From Clinton and Gina Wahlen’s website:

Free Download– English, Spanish, Portuguese Editions — GC Special Until July 8, 2015

In order to encourage everyone to read and study the issue of women’s ordination up to the time it will be discussed at this year’s General Conference session, we are making an amazing FREE offer. Just click on the image below to download the book of your choice in English, Spanish, or Portuguese—and please share this page with all your friends!

cw-wodim-enWomen’s Ordination: Does it Matter? ENGLISH PDF

cw-wodim-spWomen’s Ordination, Does it Matter? SPANISH PDF

cw-wodim-poWomen’s Ordination, Does it Matter? PORTUGUESE PDF

Clinton Wahlen serves as an associate director of the Biblical Research Institute of the General Conference.

Clinton Wahlen was asked to make the presentation of the TOSC Position 1 group at Annual Council 2014. The Adventist Review has reproduced it here:

http://www.adventistreview.org/church-news/theology-of-ordination-position-no.-1

Prs. Wayne Kablanow and Jim Brackett discuss women’s ordination. Is WO as we have seen its proponents attempting to introduce it to the church today, actually congregationalism just at a larger scale? Is letting each division decide independently in essence the same as letting each congregation decide independently? Kablanow and Brackett work their way into the topic carefully in this extended study. Unity in diversity is discussed. The core biblical components of unity are uncovered. 32 minutes. Pr. Kablanow is a successful church planter, presently serving West Plains in Airway Heights and also the Spokane North View churches.

Professor Ingo Sorke, who also served on the General Conference Theology of Ordination Study Committee (TOSC), considers the question of whether the Bible teaches gender differentiation. Several texts are reviewed, including in Genesis 1, Romans 16, 1 Corinthians 11, 14, Galatians 3, Ephesians 5, 1 Timothy 3, 1 Peter 2, 5. Sorke also appeals to males to be godly males and to lead in a way that honors the Scriptures. Sorke shares what happened in a secular class when women read these Bible passages without commentary. Finally, he makes a striking appeal to Christian men at the video’s conclusion. We believe that many persons will want to see this brief video. Tell your friends and share the link!

Jennifer Arruda

Dear Seventh-day Adventist worldwide family,

I wish to somehow send my voice to you, that you may know that I am one among many within the North American Division who do not agree with the consensus from the few at the top who are pushing women to be pastors and elders. I am a Seventh-day Adventist, 33 year-old woman, and it is clear to me from the Bible, our firm foundation, that God has not chosen women to be pastors or elders. I feel that I am not being represented correctly by the current Seventh-day Adventist leadership in North America. As you are in a position of responsibility in the church and with the potential to be among those who will vote on serious issues at the next General Conference session, I am writing this letter to encourage you to be faithful to the word of God. I am saddened to witness the politics and rebellious spirit here in the Pacific Union and the North American Division at large behind the movement for women to be ordained as pastors and elders. It is my plea for you to not be moved by the unseemly politicking in the church, to not be moved by the current culture of this corrupt world, to not be moved by threats or fears alike, but please, please, please, be moved by the Bible.

I can’t help but see the chilling similarity of this current power struggle to the one given us as an example in the word of God – the rebellion of Korah, Dathan, and Abiram. The fearful consequences of their push for the leadership unassigned to them ended in tragedy, and I pray that tragedy is not also our end in the Seventh-day Adventist church over the same issue. If this issue of women’s ordination is unclear to us, it is because our hermeneutics have evolved into that which can erode any of the pillars of our faith, including the truth about the Sabbath. The same hermeneutical principles that have allowed some to embrace women’s ordination will lead to embracing Sunday sacredness as well.

The discourse in “Prove All Things, A Response to Women in Ministry” thoroughly points to the clear Biblical evidence of God’s will to have women very much involved in ministry, but not in the roles of pastor and elder. In a much abbreviated summary, the subsequent Biblical evidence seems more than enough to make this matter clear.

In the creation account alone—before the fall—there is abundant evidence that God put man as the leader and head. God created Adam first (with which God denotes headship – Exodus 22:29, Numbers 3:12), He created woman out of man, He created woman for man to be his “helper,” and Adam named Eve before and after the fall (“woman” and then “Eve”). One wonders, why didn’t God make Adam and Eve at the same time? Man’s headship is directly affirmed in the New Testament in 1 Corinthians 11:3, 8, 9, “…the head of the woman is the man… for the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.” God gives us the order and manner of the (pre-fall) creation of man and woman as the reason that “the head of the woman is the man.” To reject the New Testament interpretation of Genesis 2 is not taking precept upon precept and line upon line, but it is in fact rejecting the internal witness of the Bible.

God even cemented role distinctions into our very physical being at creation. It is absolutely impossible to carry on the human race without recognizing role distinctions God has created in us, as a woman cannot reproduce without a man and a man cannot bear the child. Our very physical nature reflects role differentiations.

After the fall, although it was Eve who sinned first and led Adam into sin, God holds Adam responsible. Why would He do that if Adam was not the leader of both? God reaffirms and adds to man’s headship by telling the woman that “he shall rule over thee” (Genesis 3:16). God rejected woman’s attempt to take on the leadership role at the fall. Man’s headship is also reaffirmed in the New Testament in Romans 5:12, “Sin came into the world through one man.” Why doesn’t it say “sin came into the world through one woman”?

We are also familiar with the texts in 1 Timothy 2 that describe women professing godliness—women that are in “subjection,” women who do not “usurp authority over the man.” And what are the reasons given? The order of creation, and the account of the fall. “For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression” (1 Timothy 2:13, 14).

How can a woman meet the Scriptural requirements for congregational leadership as listed in 1 Timothy 3:2 and Titus 1:6, that an elder must be “the husband of one wife”? Certainly Paul could have been generic here in regard to gender had he been inspired to by the Holy Spirit. And, although the New Testament church is described as “a royal priesthood” in 1 Peter 2:9, God’s Old Testament church was also described as the same in Exodus 19:6, “a kingdom of priests,” yet God still had men, not women, in leadership of the congregation. All believers are to work for the salvation of others, but not all are to lead in this work.

A question with no logical answer is begged, how can a woman “submit” herself (as it says in Ephesians 5:22 and Colossians 3:18) to her husband at home, but then as soon as they walk into church on Sabbath morning, he is to submit to her leadership? Is she not his wife at church also?

Even just these few Scriptures are more than sufficient to thoroughly convince me that ordaining women as pastors and elders is wrong and not in God’s order; for to come to the opposite conclusion would mean to deny these direct and clear texts. And, in further study throughout the rest of the Bible, in studying the spirit of prophecy and Adventist history, it is affirmed again that ordaining women as pastors and elders is wrong and not in God’s order.

This issue is bigger than we may think, for the same hermeneutics that twist these plain texts of Scripture to ordain women as pastors and elders are the same hermeneutics that will lead us right out of the church in embracing Sunday as sacred. Please, let us not follow the example of Satan who aspired to a position higher than he was assigned by God. Please, let us not follow the example of Eve who, “like restless modern Eves, she was flattered with the hope of entering a higher sphere than that which God had assigned her. In attempting to rise above her original position, she fell far below it” (Patriarchs and Prophets, p. 59). Please, let us not follow the example of Korah, Dathan, and Abiram who were dissatisfied with the roles God had given them and sought the priesthood also.

I am one voice among the many in the North American Division who disagree with the few that are misrepresenting us. I feel that I am not being represented correctly. With the many others who are being misrepresented by the pro-women’s ordination push, I believe there would not have been such a consensus among the North American Division leadership and other Union and Conference leadership were it not for the politics and unfairness practiced in making these decisions. Please know that there are many Seventh-day Adventists in the North American Division who do not agree with the rebellion manifested in the manner the issue of women’s ordination is being pursued, nor with the very movement itself to ordain women to the office of pastor and elder.

Complete obedience to following anything the Scriptures command is the key to understanding them (John 7:17). Are we willing to be obedient? Please don’t make your decision on this issue as a political decision, nor by the corrupt culture of this world, nor employ the consequential reasoning that leads to compromise, but let your decision be based on the word of God, our firm foundation.

With love and respect,

Jennifer Arruda

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Among those taken to task in Angel Rodriguez’ 76 page paper addressing the main pro-biblical qualification (anti-WO) arguments was Edwin Reynolds. Professor Reynolds has responded point by point in a paper here made available. Those who have read Rodriguez’ paper will want to review Reynolds’ thoughtful response. FIND IT HERE.

Pacific Union Conference communication director Gerry Chudleigh published his paper on May 1, 2014 titled, “A short history of the Headship Doctrine in the Seventh-day Adventist Church.” Chudleigh proposes that in the 1980s a small group of Adventists from Southern Michigan raided Calvinist theologians for their “headship theology.” Nevertheless, he says, practically no Adventists had heard such ideas until 2012. According to Chudleigh “headship theology” is a brand new doctrine for Adventists, and the TOSC process “may be the first Adventist school of headship theology.” Via TOSC, according to him, this divisive new doctrine is being spread across the world field. Pastor Larry Kirkpatrick (Bonners Ferry and Clark Fork Idaho churches, Upper Columbia Conference, NPUC, NAD) considers Chudleigh’s rendition of events in this short response video. He is one of several ministers who are part of the Council of Adventist Pastors (CAP).

In Angel Rodriguez’ 76 page summary and analysis of the position of those pro-biblical-qualifications (anti-women’s ordination) position, Rodriguez noted several objections to materials provided by Ingo Sorke. Sorke, theology professor at Southwestern Adventist Universy and member of the Theology of Ordination Study Committee (TOSC), read Rodriguez’ paper and offers his reaction in the paper linked here. Sorke offers a firm and clear defense of his position and response to Rodriguez’ many assertions. FIND IT HERE!

In the January 2014 meeting of the Theology of Ordination Study Commottee (TOSC), several papers were presented. Among these was this short paper prepared by 10 members of the committee. This paper is a concise evaluation of several of the arguments favoring women’s ordination. The ten authors writing this response are Gerhard Pfandl with Daniel Bediako, Steven Bohr, Laurel and Gerard Damsteegt, Jerry Moon, Paul Ratsara, Ed Reynolds, Ingo Sorke, and Clinton Wahlen.

Among other things, this paper addresses the following pro-woman’s ordination arguments advanced by those holding that position:

  1. In Genesis 1 there is full equality in function between man and woman.
  2. Adam and Eve were priests in the pre-fall Eden sanctuary.
  3. Male headship did not exist in the Garden; it is a result of the fall and applies only to the marriage relationship and not to the church.
  4. The qualification lists in 1 Timothy 3 and Titus 1:1-11 are gender neutral.
  5. Junia in Romans 16 was a female apostle.
  6. Galatians 3:26-29 applies not only to salvation, but it also abolishes the subordination of “females to males.”
  7. 1 Timothy 2:12-14 applies only to a specific situation in Ephesus and does not refer to the relationship that should universally exist between men and women.
  8. The priesthood of all believers permits women to be ordained as elders/ministers.
  9. Ministry in the New Testament Church was non-hierarchical.
  10. “Head” in 1 Corinthians 11:2-16 has the meaning of source rather than spiritual authority.

DOWNLOAD THE DOCUMENT HERE IN PDF FORMAT.

Pastor Mike Lambert continues with part 3 of his series, “A gender agenda.” In this message, Lambert addresses texts including Ephesians 5; 1 Timothy 2; 1 Corinthians 11, and Genesis 2, and discusses creation order.