Three separate reform groups within the Church of England are joining forces to resist dangerous trends in that Church. Reform, Fellowship of Word & Spirit, and The Church Society, announced the triple-merger and published a series of brief videos preparing church members for the upcoming change.
Anglican Church members are dismayed at the inroads of same-sex relationships in the Church. David Virtue writes, “Many conservative evangelicals feel the Church of England is on a liberalizing trajectory towards accepting same-sex relationships.” Dr. Lee Gatis, who will preside over the organization after the May meeting merge, stated “This is a huge story and counters the fiction that orthodox groups are fragmenting and leaving. We’re not. We’re coming together like never before, as the times demand.” Another piece of the picture is movement within the Church of England toward appointing women bishops, a practice opposed by many church members. Libby Lane was consecrated as bishop in 2015 although a clergyman raised his protest:
Libby Lane describes in the closing minutes of the below video how many of the most recently appointed bishops are female. (Lane was “appointed” in 2014 and “consecrated” in 2015.)
The church should be immersed in Scripture, but the trends of culture are drowning the church. The final movements will be rapid ones.
Additional information and videos are available at these links:
Diversity failed in the Mennonite Church USA on December 31, 2017 when its largest group, the Lancaster Conference, left the denomination over same-sex “marriage.” The Lancaster Conference opposes same-sex “marriage” as unbiblical.
The “official” Mennonite Church USA definition of marriage continues to affirm “We believe that God intends marriage to be a covenant between one man and one woman for life” (Confession of Faith in a Mennonite Perspective, Article 19, Marriage, http://mennoniteusa.org/confession-of-faith/marriage/, accessed 2018-01-04). However, the Mennonite Council has encouraged “full inclusion” for lesbian, gay, bisexual, and transgender persons in the church since 1976.
On June 26, 2015, the U.S. Supreme Court ruled 5–4 in Obergefell v. Hodges, that states cannot prohibit the issuing of marriage licenses to same-sex couples, or deny recognition of lawfully performed out-of-state marriage licenses to same-sex couples. The ruling invalidated same-sex marriage bans in individual states. That decision was followed almost immediately by the Mennonite Church USA Biennial Convention, held June 30-July 5, 2015.
Delegates at that meeting voted the following resolution:
“The ways in which we have engaged the decades-long conflict in the church over issues related to human sexuality have diverted us from our central mission, divided us from each other and damaged the name of Christ in the world. While acknowledging different interpretations, we affirm the centrality of Jesus Christ and the authority of Scripture as an essential part of our collective discernment. We also affirm the goodness of marriage, singleness, celibacy, sexual intimacy within a marriage covenant, and fidelity for all people, and we acknowledge that there is currently not consensus within Mennonite Church USA on whether it is appropriate to bless Christians who are in same-sex covenanted unions. Because God has called us to seek peace and unity as together we discern and seek wisdom on these matters, we call on all those in Mennonite Church USA to offer grace, love and forbearance toward conferences, congregations and pastors in our body who, in different ways, seek to be faithful to our Lord Jesus Christ on matters related to same-sex covenanted unions” (http://mennoniteusa.org/wp-content/uploads/2015/05/ForbearanceResolution.pdf, accessed 2018-02-04).
Lancaster Conference Mennonites describe what happened:
“At its annual conference in Kansas City earlier this summer, Mennonite Church USA attempted to stake out a compromise position on the role of homosexuals within the church.
“At that meeting, delegates affirmed membership guidelines that disallow same-sex marriage while at the same time asking that individual churches be allowed to dialogue, discuss and pray on the issue. Mennonite Church USA also placed a four-year moratorium on further discussion.
A two-year period of discernment soon began, and when the split became effective at the last day of 2017, more than 180 churches had joined with the Lancaster Conference in leaving the Mennonite Church USA.
The same-sex “marriage” debate of the last two decades has left a trail of shattered denominations. Numerous Christian bodies have refused to sustain the clear Scriptural teaching that homosexual practice is sin, and that authentic marriage is only between a man and a woman. Instead, denominational bodies have repeatedly voted themselves exempt from two thousand years of Christian understanding and then sought to suppress their brethren upholding Scriptural views.
The main yearly meeting of the world church is called Annual Council. Every October the General Conference Executive Committee gathers for this meeting. Needful decision-making is accomplished by this body for the world church between General Conference Sessions held every five years.
In the 2015 General Conference Session held in San Antonio, Texas, delegates made an important decision. They again (similar votes had been held in 1990 and 1995 sessions) determined they would continue the practice of the Adventist Church from its beginning: they chose (again) not to open the way for the ordination of women to the gospel ministry.
Be that as it may, several women both before and after the 2015 meeting have been illegally “ordained to the gospel ministry” in the Pacific Union. The Columbia Union continues to have policies out of compliance with the world church on this question, and the North Pacific Union and some Unions in the Trans-European Division are following credentialing practices which are out of harmony with the world church.
At 2016 Annual Council the General Conference Executive Committee voted to engage in a process of reconciliation and if necessary, discipline toward errant parts of the world church. The year between meetings resulted in no correction to those insubordinate actions. In October 2017 Annual Council a proposal offerred the GC Executive Committee for how to proceed was returned to committee, leaving the non-compliant Unions out of harmony with the world church and the present leaders of these Unions and Divisions remaining in office.
About two weeks after Annual Council, the North American Division meets to hold its Year-End Meeting (YEM). Certain events in this year’s YEM especially stand out.
NAD YEM 2017
First, time was set aside in NAD YEM to discuss the proposal that was to be considered at 2017 Annual Council and that would have impacted Unions in rebellion in the NAD. During that discussion, a young adult from Canada, Daniel Cho, also a member of the North American Division Executive Committee, obtained the floor and spoke of the necessity of unity. He moved this motion:
In the spirit of church unity and respect for the decisions of the General Conference in session, and recognizing that the General Conference in session with delegates from all over the world is the highest human body that we have for settling disputable matters among Divisions and their entities in the church, we, the North American Division Executive Committee, as part of the General Conference, direct that all entities that we serve bring their practices into harmony with the NAD/GC policy, and the 2015 vote of the world church on ordination. I so move.
The motion was seconded. One person spoke in debate, then a second speaker called for opportunity to be given for prayer. While most committee members were engaged in prayer, the chair, Dan Jackson, conferred at length with ex officio committee member General Conference treasurer Juan Prestol-Peusan, NAD and GC legal counsel Karnik Doukmetzian, G. Alexander Bryant, and others, who did not participate during most of the prayer time.
Almost immediately after debate resumed, Prestol-Peusan approached the mic and after a convoluted reasoning segment, moved to table the motion.
According to Robert’s Rules of Order Newly Revised In Brief, “The purpose of the motion to Lay on the Table is to enable an assembly, by majority vote and without debate, to lay a pending question aside temporarily when something else of immediate urgency has arisen or when something else needs to be addressed before consideration of the pending question is resumed” (pp. 118-119). Since there was no other pending motion for the NAD Executive Committee to address before it considered Cho’s motion, the motion to table was out of order. This was a misuse of parliamentary procedure to defeat the main motion without debate. Robert’s Rules continues with the question: “Can something be defeated by adopting a motion to table it?” Answer: “This is a common violation of fair procedure. Such a motion is not in order, because it would permit debate to be suppressed by a majority vote, and only a two-thirds vote can do that.”
We are indebted to a sharp-eyed layperson who brought this to our attention.
Someone may say this observation doesn’t apply since the meeting was conducted under the General Conference Rules of Order (GCROO), not Robert’s Rules. However, look again at the reason this practice is not allowed: because it would permit debate to be suppressed by a majority vote, while only a 2/3rds vote can do that. Two-thirds is the required threshold to end debate on a motion by calling question (calling for an end to debate of a motion being considered and immediately putting the main question itself to a vote). Not only does this reasoning operate identically in GCROO, but GCROO specifically makes the same point: “It [motion to table] is not used to ‘drop’ or suppress a motion” (GCROO, 3a, p. 7).
Thus, the NAD president and the maker of the motion to table, Juan Prestol-Puesan, who spoke together while other committee members were praying, knowingly deprived a fellow committee member, Daniel Cho, of the right to have his motion debated, duly processed, and voted on by the assembly. Debate was cut short. Furthermore, Cho is a representative of Seventh-day Adventists in the North American Division and any usurpation of his rights is a usurpation of our rights as members of the Seventh-day Adventist Church in the North American Division.
What could have been done in the meeting is for a delegate to call point of order, explain the error, and the chair would have been required to rule on the point of order. If his ruling was incorrect, committee members could appeal his decision and overrule it by a simple majority vote (GCROO, p. 3, 8-9, 12).
Another point of interest from the NAD YEM: at one point during the proceedings, NAD president Dan Jackson urged his assembled NAD leaders to be “obstreperous” in pushing, against the decision of the world church, for women’s ordination. Such behavior is hard to square with his other statements that the NAD is in unity and in harmony with the world church.
Actions like those described in this article have caused an enormous loss of confidence in the present leadership of the North American Division. They have propelled the North American Church into a terrible crisis which, unless soon addressed, will split the Church in North America.
The illegal vote to table the motion passed 186 to 25 with 3 abstentions.
UnityInTruth.com, the website publishing this video, has an important petition all Adventists can sign, calling for substantive action to be taken at Annual Council 2017 to remove leaders who are acting in contradiction to the decisions of the world church. The petition can be signed here (Click on this link).
I would like to make another special prayer request for the upcoming Annual Council of the General Conference of Seventh-day Adventist as we focus on Revival and Reformation, Mission to the Cities, Total Member Involvement, Comprehensive Health Ministry, Nurture and Retention of members, unity in our mission and the church, and so much more. Please pray that the leaders of God’s church will be humble, faithful servants and that we will humbly carry out the mandates of heaven to proclaim the prophetic warning messages with Holy Spirit power. Please earnestly pray for revival and reformation in our lives and the general life of the church. Pray for the latter rain of the Holy Spirit. My brothers and sisters, Jesus is coming soon and He wants to use all of us to proclaim His last-day message of salvation only in Him. May Christ’s focus found in John 9:4 be our focus today and until He comes: “I must work the works of Him who sent Me while it is day; the night is coming when no one can work.”
May God bless your work and witness for Him as Seventh-day Adventists all over this world as we pray for the latter rain of the Holy Spirit and Christ’s soon return.
On June 8, 2017, The Scottish Episcopal Church (SEC) voted officially to discard Jesus’ teaching that marriage is a lifelong union between one man and one woman. Canon 31 was officially replaced by a new rule which permits same-sex “marriages.” Anticipating this development, GAFCON (Global African Future Conference), after the vote, today appointed its own bishop to the United Kingdom (UK), Andy Lines.
The Anglican, i.e., Episcopal Church, for hundreds of years has deferred to the archbishop of Canterbury as the “first among equals,” as being the bishop uniting the Anglican Church. However, current archbishop Justin Welby has alienated the majority of Anglicans by refusing to seriously discipline TEC (The Episcopal Church in the USA) and other sections of the Church which have departed from Christian principles of marriage. In 2003 TEC appointed Gene Robinson, a practicing homosexual, as bishop. In 2015 TEC approved same-sx “marriage” rules, and in 2016 received an inconsequential slap on the wrist from Welby.
The Anglican Church numbers some 70 million members worldwide. Between 50-60 million are African. GAFCON, in appointing its own bishop to the UK, Justin Welby’s home turf, signals to all that his episcopal oversight is considered compromised. On June 30 Andy Lines will be consecrated as bishop. Anglicans in Europe will have the option of accepting Andy Lines as overseer rather than Welby. In a concrete way, today’s developments demonstrate the depth of schism in the Anglican Church.
Two large local United Methodist congregations in the Mississippi Annual Conference recently voted to leave the United Methodist denomination. According to Walter Fenton, “Ninety six percent of the parishioners at Getwell Road UM Church in Southaven and 99 percent at The Orchard UM Church in Tupelo supported separation on Sunday, February 5.” Getwell church averages over 800 people in worship. The Orchard church on average sees an attendance of over 2,700 people to its weekend services.
The churches and their staff have been considering taking the step for some time. Church members were invited to consider the possibility of departure. Most notable is what Fenton says about how those congregations arrived in this place where thousands of members are now leaving the United Methodist church. According to Fenton,
Both pastors cited their congregations’ frustration with the denomination’s long and acrimonious debate over the church’s sexual ethics and teachings on marriage. Going forward, they said their congregations want to focus on kingdom matters so they are removing themselves from unproductive battles that distract them from their larger missions. Collier cited the Judicial Council’s (essentially the denomination’s “Supreme Court”) impending decision regarding the validity of the Western Jurisdiction’s July election of the Rev. Karen Oliveto as the denomination’s first openly gay bishop. “Either way, the Council’s decision is just going to prolong a bitter and divisive debate,” Collier said. “We don’t want to be part of the argument anymore. We have more important things we need to do in the Tupelo community and well beyond it.”
Other churches in the Mississippi Annual Conference are contemplating similar action.
The decisions at Getwell and Orchard came before the judicial Council decision regarding Western Jurisdiction-appointed lesbian bishop Karen Oliveto. In the April 28 decision, the United Methodist Church’s high court ruled 6-3 that while her lesbian status was in violation of the Church’s policies governed by the Book of Discipline, she could still retain her position as Bishop and the Church’s Western Jurisdiction would handle the matter. The Western Jurisdiction includes virtually every United Methodist church in the Western half of the United States. It issued the short video response above reacting to the April 28 decision. For more information, see Fenton’s original article at Largest Congregation in Mississippi Parts Ways with UM Church.
NOTE: Article corrected with new and more-correct information on 2017-05-09 5:13pm PST and then a further edit completed at 11:21 pm PST. This is drawn from our Netherlands sources.
A meeting of the Netherlands Union of Churches constituency was held May 4-7, 2017.
Previous leadership had guided union enactment of policies contrary to the world church, including with reference to women’s ordination and LGBT+. But new officers were elected by the constituency at this meeting. Netherlands has a new president, Rob de Raad, and a new secretary, Enrico Karg. The treasurer, Istrahel Schoera, who we understand as opposing women’s ordination, was reelected with a 99% vote. Thus, 14 of 15 members of the Executive Committee were replaced. Delegates sat in some amazement as the non-compliant president and secretary were removed.
A new Constitution and Bylaws was presented by that committee for approval. Reinder Bruinsma served on the committee. The previous constitution had been a created as a patchwork of other documents. But the proposed new Constitution disagreed in many places with the required wording for all Seventh-day Adventist Church Constitution and Bylaws documents. In the end, the new constitution was adopted but assigned immediately to a committee in order to be corrected and brought into harmony with the Model Constitution. Some delegates were very disappointed that the newly approved Constitution does not permit women to serve in the position of Union president.
New arrangements and new committees were carefully populated. One member who had been working for ten years to correct problems and bring the Union into harmony with the world church was surprised when delegates appointed her to serve on the newly appointed Constitution and Bylaws Committee.
Under the new Constitution and Bylaws the executive committee was enlarged to 17 members and now requires 50% + 1 to be laypersons. This was a remarkable change, since previously the executive committee made non-conference employee church members a minority, allowing for a maximum of 40% of such members. Several pastors objected to these changes but the constituents overruled those objections by vote.
The new officers not only have problems to resolve in terms of guiding the Union into harmony with the world church, but also very significant financial shortfalls incurred under the previous administration. Still, the new Union of Churches has a fresh start! Delegates and members are expressing great hope. They said that they have never seen a session like this. They felt their voices were heard in a fair way, their delegates rights were not violated, and that this time around they did not serve merely as voting machines for an executive committee.
Some officers insist that the union is still committed to the ordination of women because of Dutch laws. But in the Netherlands, Churches have strict freedom, and every court would realize that there had been no legal ground for the 2012 action and following 2013 implementation of women’s ordination, since in the Dutch Civil Code churches are bound to abide by their Constitution, and that, for the Netherlands, means the Working Policy. The actions of the 2012 session and the executive committee decision to implement it in 2013 were illegal. Very recently a civil court ruled in a case that churches must abide by their own denominational Policy (Google Translate this article: http://www.rd.nl/kerk-religie/rechter-censuur-oud-ambtsdrager-gg-kruiningen-opheffen-1.1398019).
Problems in Netherlands Union have been building for many years, and there has been a rising tide not only of concern, but of action by members. Many were dismayed that their Conference was out of harmony with the world church in so many points, and that leadership did not reflect the values held by the Seventh-day Adventist Church. This week, members of the Netherlands Union of Churches are rejoicing at the deliverance God has brought to them. Much work remains to correct matters, but our Dutch brethren seek the prayers of faithful Adventists worldwide in confidence that God will lead and guide.
A commissioning ceremony was conducted for a woman pastor on Sabbath, which had been planned by those who turned out to be the outgoing officers. It might have been intended as a statement to General Conference officers present which included Bill Knott and Karnik Doukmetzian. Constituents were very pleased with the fairness of Pr. Doukmetzian as parliamentarian.
In the letter to the local churches the executive committee stated that the woman pastor will not have hands laid on her by the pastors in the field “as yet.” The usual practice in Netherlands is to hold such a service in the afternoon when all the pastors can be present to lay hands. But the newly chosen officers want to follow a different course. Some now believe that with this commissioning service, Netherlands has seen the last woman ordained.
A website that aggressively publishes positions disagreeing with the Seventh-day Adventist Church on women’s ordination and LGBT issues, reports that North American Division (NAD) president Dan Jackson presented a proposal to General Conference (GC) leadership with laughably minimalist disciplinary steps for non-compliant unions. The NAD is said to be proposing three sanctions.
First, that persons from Columbia and Pacific Unions who serve on the General Conference executive committee continue with voice and vote but not be permitted to serve in GC subcommittee leadership roles (as if GC leadership would place these men in such positions at present). Second, that ordinations of women in those Unions not be recognized outside those Unions (a non-starter since those rebel ordinations are already NOT accepted outside those Unions). And third, that General Conference auditing services check these Unions for compliance with the world churches voted policy regarding women’s ordination.
In other words, if the report is accurate, the NAD is proposing to do nothing about the present disregard for the instruction of God in His Word as well as the voice of the Church at three General Conference sessions. This is actually a proposal to give more time to the deviant Unions to strengthen their “cause.”
The proposed sanctions leave the current practice of ordaining women operative in those places, leaves insubordinate leaders in positions where they can continue to promote disunity, and they institutionalize congregationalism by permitting Unions to continue to act independently of the world church.
Such inaction, posing as discipline, would leave the church even more fragmented. The plan Jackson is said to have set forth prepares the way for disregard of the Bible in other areas including LGBT (lesbian, gay, bisexual, and transgender) issues, and threatens to reduce the Seventh-day Adventist Church to a patchwork of regional churches offering conflicting teachings.
The proposed sanctions, even if enacted, would leave the majority of NAD membership which broadly supports the world church and opposes women’s ordination, disenfranchised and doubtful. Many NAD members feel the Division has been hijacked and would see only betrayal in General Conference acceptance of such proposals.
Will Spring Meeting tell the NAD its proposal is unacceptable? How long will the NAD continue in open defiance of the world church and open promotion of disunity?
We rest in God’s promise that the “gates of hell” will not prevail against the Church that is built on Jesus the Rock, who taught us to obey God’s Word.