Background

The main yearly meeting of the world church is called Annual Council. Every October the General Conference Executive Committee gathers for this meeting. Needful decision-making is accomplished by this body for the world church between General Conference Sessions held every five years.

In the 2015 General Conference Session held in San Antonio, Texas, delegates made an important decision. They again (similar votes had been held in 1990 and 1995 sessions) determined they would continue the practice of the Adventist Church from its beginning: they chose (again) not to open the way for the ordination of women to the gospel ministry.

Be that as it may, several women both before and after the 2015 meeting have been illegally “ordained to the gospel ministry” in the Pacific Union. The Columbia Union continues to have policies out of compliance with the world church on this question, and the North Pacific Union and some Unions in the Trans-European Division are following credentialing practices which are out of harmony with the world church.

At 2016 Annual Council the General Conference Executive Committee voted to engage in a process of reconciliation and if necessary, discipline toward errant parts of the world church. The year between meetings resulted in no correction to those insubordinate actions. In October 2017 Annual Council a proposal offerred the GC Executive Committee for how to proceed was returned to committee, leaving the non-compliant Unions out of harmony with the world church and the present leaders of these Unions and Divisions remaining in office.

About two weeks after Annual Council, the North American Division meets to hold its Year-End Meeting (YEM). Certain events in this year’s YEM especially stand out.

NAD YEM 2017

First, time was set aside in NAD YEM to discuss the proposal that was to be considered at 2017 Annual Council and that would have impacted Unions in rebellion in the NAD. During that discussion, a young adult from Canada, Daniel Cho, also a member of the North American Division Executive Committee, obtained the floor and spoke of the necessity of unity. He moved this motion:

In the spirit of church unity and respect for the decisions of the General Conference in session, and recognizing that the General Conference in session with delegates from all over the world is the highest human body that we have for settling disputable matters among Divisions and their entities in the church, we, the North American Division Executive Committee, as part of the General Conference, direct that all entities that we serve bring their practices into harmony with the NAD/GC policy, and the 2015 vote of the world church on ordination. I so move.

The motion was seconded. One person spoke in debate, then a second speaker called for opportunity to be given for prayer. While most committee members were engaged in prayer, the chair, Dan Jackson, conferred at length with ex officio committee member General Conference treasurer Juan Prestol-Peusan, NAD and GC legal counsel Karnik Doukmetzian, G. Alexander Bryant, and others, who did not participate during most of the prayer time.

Almost immediately after debate resumed, Prestol-Peusan approached the mic and after a convoluted reasoning segment, moved to table the motion.

According to Robert’s Rules of Order Newly Revised In Brief, “The purpose of the motion to Lay on the Table is to enable an assembly, by majority vote and without debate, to lay a pending question aside temporarily when something else of immediate urgency has arisen or when something else needs to be addressed before consideration of the pending question is resumed” (pp. 118-119). Since there was no other pending motion for the NAD Executive Committee to address before it considered Cho’s motion, the motion to table was out of order. This was a misuse of parliamentary procedure to defeat the main motion without debate. Robert’s Rules continues with the question: “Can something be defeated by adopting a motion to table it?” Answer: “This is a common violation of fair procedure. Such a motion is not in order, because it would permit debate to be suppressed by a majority vote, and only a two-thirds vote can do that.”

We are indebted to a sharp-eyed layperson who brought this to our attention.

Someone may say this observation doesn’t apply since the meeting was conducted under the General Conference Rules of Order (GCROO), not Robert’s Rules. However, look again at the reason this practice is not allowed: because it would permit debate to be suppressed by a majority vote, while only a 2/3rds vote can do that. Two-thirds is the required threshold to end debate on a motion by calling question (calling for an end to debate of a motion being considered and immediately putting the main question itself to a vote). Not only does this reasoning operate identically in GCROO, but GCROO specifically makes the same point: “It [motion to table] is not used to ‘drop’ or suppress a motion” (GCROO, 3a, p. 7).

Thus, the NAD president and the maker of the motion to table, Juan Prestol-Puesan, who spoke together while other committee members were praying, knowingly deprived a fellow committee member, Daniel Cho, of the right to have his motion debated, duly processed, and voted on by the assembly. Debate was cut short. Furthermore, Cho is a representative of Seventh-day Adventists in the North American Division and any usurpation of his rights is a usurpation of our rights as members of the Seventh-day Adventist Church in the North American Division.

What could have been done in the meeting is for a delegate to call point of order, explain the error, and the chair would have been required to rule on the point of order. If his ruling was incorrect, committee members could appeal his decision and overrule it by a simple majority vote (GCROO, p. 3, 8-9, 12).

Another point of interest from the NAD YEM: at one point during the proceedings, NAD president Dan Jackson urged his assembled NAD leaders to be “obstreperous” in pushing, against the decision of the world church, for women’s ordination. Such behavior is hard to square with his other statements that the NAD is in unity and in harmony with the world church.

Actions like those described in this article have caused an enormous loss of confidence in the present leadership of the North American Division. They have propelled the North American Church into a terrible crisis which, unless soon addressed, will split the Church in North America.

The illegal vote to table the motion passed 186 to 25 with 3 abstentions.

UnityInTruth.com, the website publishing this video, has an important petition all Adventists can sign, calling for substantive action to be taken at Annual Council 2017 to remove leaders who are acting in contradiction to the decisions of the world church. The petition can be signed here (Click on this link).

Seventh-day Adventist church members in the Upper Columbia Conference will gather May 20 for multiple regional meetings. The meetings were not organized by Conference administration but by the laypeople themselves. The meetings are described as giving opportunity for members of the Conference to show their support for the world church.

Meetings will be held simultaneously, May 20, at the Stateline church in Milton Freewater, OR, two miles from Walla Walla University, and also at the Chewelah church, north of Spokane, WA. Meetings begin in the afternoon, with UCC members attending their local church in the morning, then traveling to Affirmation Sabbath.

Food will be provided so that guests can eat after arrival. Meetings begin at 3:00 pm. Six speakers will give short talks (15 minutes each) one after another, with a final 30 minute presentation titled “In Affirmation of the World Church.” The highlight of the meeting will come in the fellowship shared in the meal provided at 5:30. Members will have a precious opportunity to connect with other members from their own region. An open question and answer session is planned.

The group’s website is http://www.AffirmationSabbath.org. Its Facebook page is http://www.facebook.com/WorldChurchAffirmationSabbath

Most Seventh-day Adventists reject the radical policy of opposition toward the world church seen in some places. Affirmation Sabbath is planned to be a positive experience. In a gracious post by NPUC executive committee member Alyce Ispirescu, WCAS invites members around the world to join them in special prayer for world church leaders on May 20.

A website that aggressively publishes positions disagreeing with the Seventh-day Adventist Church on women’s ordination and LGBT issues, reports that North American Division (NAD) president Dan Jackson presented a proposal to General Conference (GC) leadership with laughably minimalist disciplinary steps for non-compliant unions. The NAD is said to be proposing three sanctions.

First, that persons from Columbia and Pacific Unions who serve on the General Conference executive committee continue with voice and vote but not be permitted to serve in GC subcommittee leadership roles (as if GC leadership would place these men in such positions at present). Second, that ordinations of women in those Unions not be recognized outside those Unions (a non-starter since those rebel ordinations are already NOT accepted outside those Unions). And third, that General Conference auditing services check these Unions for compliance with the world churches voted policy regarding women’s ordination.

In other words, if the report is accurate, the NAD is proposing to do nothing about the present disregard for the instruction of God in His Word as well as the voice of the Church at three General Conference sessions. This is actually a proposal to give more time to the deviant Unions to strengthen their “cause.”

The proposed sanctions leave the current practice of ordaining women operative in those places, leaves insubordinate leaders in positions where they can continue to promote disunity, and they institutionalize congregationalism by permitting Unions to continue to act independently of the world church.

Such inaction, posing as discipline, would leave the church even more fragmented. The plan Jackson is said to have set forth prepares the way for disregard of the Bible in other areas including LGBT (lesbian, gay, bisexual, and transgender) issues, and threatens to reduce the Seventh-day Adventist Church to a patchwork of regional churches offering conflicting teachings.

The proposed sanctions, even if enacted, would leave the majority of NAD membership which broadly supports the world church and opposes women’s ordination, disenfranchised and doubtful. Many NAD members feel the Division has been hijacked and would see only betrayal in General Conference acceptance of such proposals.

Will Spring Meeting tell the NAD its proposal is unacceptable? How long will the NAD continue in open defiance of the world church and open promotion of disunity?

We rest in God’s promise that the “gates of hell” will not prevail against the Church that is built on Jesus the Rock, who taught us to obey God’s Word.

A new publication began in January which offers great encouragement to God’s Church. It is called the General Conference Executive Committee Newsletter. While the newsletter especially serves the 300+ members of the General Conference executive committee, it is freely available to leaders in the church at any level who would like to read it.

The January 2017 issue of this brief, four color newsletter featured a main article by Mark A Finley, titled “A Divine Movement United in Mission and Message.” Among other thoughts shared, the article points out that “The unity of the New Testament church was based on a common commitment to Jesus’ revealed truth,” “Truth is God’s basis for the unity of His people. Truth unites,” “truth is based on the word of God,” “Church organization and its subsequent policies based on biblical principles play an indispensable role in unifying Christ’s church. Rather than being arbitrary decrees by authoritarian leaders, the church’s policies are mutual agreements based on and through the body of believers as a whole and the leadership established by them,” “No power or authority within the church can claim independent or unilateral legitimacy in view of this model of interdependence established by the Chief Shepherd.”

The February issue carried as its main article BRI’s Elias Brasil de Souza’s article “Built on a solid Foundation: A Biblical Basis for Church Governance and Authority.” A sample from that article is this statement: “A system of church authority and governance is required in order to maintain doctrinal unity and to implement the mission of the church. Thus, compliance with decisions made by the legitimate representatives of the church organization is not optional.”

The March issue carries as its lead article Myron Isminger’s “History and Development of Seventh-day Adventist Policy,” another very informative and useful article helping the church to understand the importance of organization. Each issue also carries inspiring mission stories from around this world church.

You can find the Executive Committee website at this link:

https://executivecommittee.adventist.org/newsletter/

The first three issues are available at these links:

https://executivecommittee.adventist.org/wp-content/uploads/2017/03/ECN-January-2017.pdf

https://executivecommittee.adventist.org/wp-content/uploads/2017/03/ECN-February-2017.pdf

https://executivecommittee.adventist.org/wp-content/uploads/2017/03/ECN-March-2017.pdf

NPUC Gleaner: Learning From History?

By Engel Yoder


The March 2017 NPUC Gleaner editorial titled “Protest” likens the NAD union presidents who are opposing the authority of the General Conference (GC) to the German princes who opposed the authority of the papal church at the Diet of Spires in 1529 (1). By making this analogy, the editorial further insinuates that our GC leaders can be likened to the papal leaders whose authority the princes protested against. The editor then asks, “What could the princes of long ago teach us by example?”

It is difficult to put into words just how offensive such an editorial is. And that it has been printed in an official church publication shows just how incredibly disjointed church leadership is in the NAD. But not only does this reveal how disconnected NAD leadership is from the rest of the world church, the history the Gleaner editor suggests that we learn from has nothing to do with our current church crisis.

When we consider what the princes of long ago can truly teach us, we find they held to two principal points. Regarding the Diet of Spires we have this historical summary:

“The principles contained in this celebrated Protest . . . constitute the very essence of Protestantism. Now this Protest opposes two abuses of man in matters of faith: the first is the intrusion of the civil magistrate, and the second the arbitrary authority of the church. D’Aubigne, b. 13, ch. 6” (2).

Obviously, the intrusion of civil authorities is not an issue in our current situation, but neither is the arbitrary authority of the church. Can any thinking Adventist actually contend that the source of the current controversy—the 2015 GC Session vote regarding women’s ordination—was an exercise of arbitrary church authority? Never in our church history has there been so much time and study invested in a single question as this one. Every world division fully participated and expressed itself. And once the ultimate body of church authority, consisting of over 2300 duly appointed representatives from around the world, made its decision, can anyone seriously say that this decision was an arbitrary one? Or that this decision was made by the exercise of so-called “kingly” or “popish” power?

But the historian continues by going beyond identifying what the Protest at Spires opposed and identifies what it affirmed:

“. . .Protestantism sets the power of conscience above the magistrate, and the authority of the word of God above the visible church. In the first place, it rejects the civil power in divine things, and says with the prophets and apostles, ‘We must obey God rather than man. . . .’ But it goes farther: it lays down the principle that all human teaching should be subordinate to the oracles of God” (3).

As the Gleaner editorial correctly points out, the papal church claimed to have authority above that of Scripture, and this claim the princes at Spires vehemently denied. But never has Protestantism claimed that all believers would interpret Scripture in precisely the same way. The myriad of Protestant denominations attests to this fact. Actually, the principles of Protestantism purposefully grant anyone who in good conscience cannot accept the teachings and practices of a particular denomination to be entirely at liberty to go to, or even to start, another church or denomination that is more to his liking. But to expect that one can abide within a faith community while openly defying the authority of that community is to embrace the principles of the papists at Spires, not the German princes. Indeed, this expectation reflects the spirit of the one who caused war in heaven when he desired to retain his place there while defying the authority of heaven’s Sovereign.

If the editor of the Gleaner wants us to learn something from history, I suggest we begin with the editor’s own history as a four-year old and learn that a duly authorized “No” means “No.” If someone cannot accept and respect that answer, then that person, like a mature adult, should pack his soap and toothbrush and go. I sincerely hope, however, that he would choose to stay, and that he would reconsider the moral principles upon which he stands. They just may not be as solid as he thinks. He may then be reassured that the General Conference in Session remains God’s ordained authority on earth (4), that this authority is to be respected even if its judgments are not entirely understood at the moment, and that our Father’s house is truly the safest and most secure place to be in all the world.


Notes

1. http://GleanerNow.com/news/2017/03/protest, accessed March 20, 2017).
2. The Great Controversy, p. 203).
3. Ibid.
4. Ellen G. White, Testimonies for the Church, vol. 9, pp. 260, 261.


Biographical Note: Engel Yoder has recently retired after 33 years of denominational service with Christian Record Services for the Blind. He lives in Kansas and serves as an elder in his local church.

The Gleaner is the Union paper of the North Pacific Union in the North American Division, and is funded by Seventh-day Adventists in conferences in Alaska, Oregon, Washington, Idaho, and Montana. The March 2017 Gleaner carried an editorial penned by editor Steve Vistaunet on page 4 titled “Protest.”

The editor’s 12 paragraphs come in three segments. The first describes his protest against his mother’s “totalitarian” decisions when he was four years old. But “some protests are far more worthy,” and “confront us with moral choices that cannot be compromised.”

And so, in the next segment he quotes from Ellen White’s discussion of the protest of the princes, who exclaim, “If we must choose between the Holy Scriptures of God and the old errors of the church, we should reject the former.” Vistaunet adds, “Rejecting compromise, the princes instead drafted a solemn response that declared they would not ‘consent nor adhere in any manner whatever to the proposed decree in anything that is contrary to God, to his Word, to our right conscience, or to the salvation of souls.'”

These lines prepare the reader for the final segment:

“Union conference presidents in North America have been summoned by world church leaders to seek a way through a maze of principles, politics, and policies. The health of our collective unity hangs in the balance. What could the princes of long ago teach us by example?”

The author concludes desiring that the Church “move beyond the status-quo and be fully re-engaged with our Father’s business.”

Later in the same Gleaner we find another article featuring an interview with the new NPUC president, titled “John Freedman: A Prayerful Journey” (pp. 8-11). (Freedman, while chairman of the Washington Conference executive committee spearheaded that Conference’s adoption of its present non-compliant commissioned minister policy). Freedman says this about the NAD stance toward our world church:

“I’m working closely with union presidents from around the North American Division (NAD) and our NAD leadership to determine how we can most effectively support our world church structure. We had a thoughtful meeting with world leaders on January 19. We hope to draft our vision for a suggested way forward to deal productively with the issues of governance that will be reviewed by the NAD administration and approved by the NAD executive committee before being presented to General Conference officers. These are important steps. Our church is not designed to be run by a few people at any level. It is a collective effort involving the priesthood of all believers in doing God’s will in every corner of our world. I hope we’ll soon be able to move beyond these current concerns so that all of us—male, female, young and old—can fully be about our Father’s business” (p. 11).

Wait a moment! It is because the church is not “to be run by a few people at any level” that the Church has addressed the question as it has. The spirit of the women’s ordination faction put itself on display in unilateral action by conferences and unions in North America which disregarded the previous decisions of the church. And so, the world church engaged in a study process and handed the ordination question—yet again—to thousands of delegates to the San Antonio 2015 General Conference session.

This was the third time that delegates to our highest earthly decision-making body have been asked to address questions whose outcome would open or close the door for women to be ordained. On those three occasions, the answer has been No, No, and No, respectively.

Can anyone call to mind any topic the world church has addressed so many times? No comparable issue has been brought before so many Adventists in the history of the Church, or received so consistent an answer. God has spoken to His people, first in the Scriptures, and then patiently, in session after session of the General Conference.

If we would speak of decisions impacting the whole body made by but a few people, we need look no farther than to the insubordinate decisions of conferences and unions and executive committees which have defied their God and His Church.

God has through the body given the same decision again and again: No to the practice of women’s ordination to the gospel ministry.

The “governance issues” Freedman speaks of are not complicated. If the ordination of women was insubordinate before San Antonio, afterward, it is positively rebellious. Leadership in the North American Division is in rebellion. If these leaders wish to advance with mission and “move beyond” these concerns, the only way to do so is to accept the decision of the world church: No to the ordination of women to the gospel ministry.

Rather than inciting NAD leaders to rebel against their world church, or insinuating that our General Conference leadership’s humble request to these entities to respect the decisions of the world church is equivalent to the Papal suppression of truth and religious liberty, the Gleaner editor and union leaders should submit their contrarian agenda to the decision of the body. Rather than drawing a line of conscience in the sand and claiming the mantle of heroic progressives, won’t you respect the combined decision of delegates gathered from across the globe you are called and conscientiously bound to uphold?

The NPUC leadership, if these two articles offer any indication, is bent on pushing the women’s ordination agenda even to the point of fracturing the Church. What extraordinary shame.

It will not stand.


NOTE: The Gleaner editorial, “Protest” is available online at http://gleanernow.com/news/2017/03/protest. The interview of John Freedman from which we quote can be read at: http://gleanernow.com/feature/john-freedman. We also noticed that the editor asked Freedman “How have you addressed the concerns of your Northwest constituents about these issues, and that the president made no reply about his constituents but that he wanted them to “move beyond these current concerns.” The reply is not surprising and is consistent with the tone of the constituency meeting which elected Freedman, in which concerns about his nomination as union president were repeatedly suppressed.

According to reports, leaders of the Trans-European Division (TED) met on February 15 “to draft a formal response” to the General Conference’ (GC) process for reconciliation document voted at Annual Council 2016. The TED document claims to speak for Adventist members of that Division and calls for the issuance of a single credential for ministers. The requested change would contradict three General Conference session level votes (1990, 1995, 2015) which refused to open the way for women’s ordination to the gospel ministry. Since the beginning of the history of the Seventh-day Adventist Church, the denomination has never approved the ordination of women.

Some European leaders are determined to practice the ordination of women in contradiction to their brothers and sisters in the world church. Some European Conferences even accept practicing gay and lesbian persons engaged in same-sex sin into church membership. Adventists have never accepted these two teachings as being valid biblical practices. We are a world church, not a regional European Church endorsing errant cultural practices.

The TED report on this meeting emphasized the “very complex and challenging situation the Church finds itself facing in secularized Europe.” TED leaders highlighted alleged legal demands by European secular governments. But God’s Church is not servant of the secular but of the Creator. Demands, whether made by a vast empire or by a small state, if they conflict with Scripture truth, cannot be determinative for us. The Church is called to carry forward a global countercultural witness. Europe is not an exception.

Many members in Europe do not accept that the Church must conform to state expectations. Adventists in Europe who have contacted us feel betrayed by those in leadership who have become entangled in culture. God’s Church in Europe is at risk of cultural captivity. We are a world church called to live by Bible-based rather than culturally-accommodating teachings and lifestyle practices.

The voted TED document affirmed that it would abide by decisions made by the General Conference in session, but claimed that decisions made at the General Conference level of administration were always to be carried out in specific regional settings. Are TED leaders saying they will refuse to work with the GC administration between sessions? Are they claiming they will obey with the right hand then emptying that claim of meeting with their left, granting to themselves right to “interpret” GC decisions “locally” in ways differing from the decisions of the world church?

At least one TED officer, Executive Secretary Audrey Andersson, correctly noted that “We cannot create a new credential ourselves, but we can recommend to the GC.” The TED committee also discussed the idea of asking that the commissioned minister credential be redefined to be equivalent to the ordained minister. Again, it is the GC which defines the authorities included in credentials. The Executive Committee of the Upper Columbia Conference in the North American Division decided on January 31, 2017 to abandon seeking a similar policy, and, on paper at least, to remain in harmony with the world church.

After decades of debate and years of study, it is not time to draft responses to GC voted actions as if women’s ordination were still under consideration. The Church has repeatedly refused to localize this question or change global practice to include the ordination of women. It has refused to surrender biblical principle to cultural imperative. It is time to work with General Conference leadership and get past this. Europeans do not know better than their world church. Being Jesus’ people of the Book is what is imperative–even in Europe.

The North American Division Union presidents presented to the General Conference president and officers an antagonistic statement in the January 19, 2017 meeting. The NAD leaders indicated while they see no consensus favoring women’s ordination among church members in the NAD, that the General Conference in seeking to maintain unity in the church, is overreaching its authority. The NAD Union Presidents’ statement offers no Scripture in defense of its position. Nor does it acknowledge the authority of the world church in its July 8, 2015 San Antonio vote which refused to authorize actions presently being taken within the North American Division to ordain women to the gospel ministry.

The presidents claimed “strong personal and collective unity” with the church, but also indicated themselves to be unified in support of women’s ordination to the gospel ministry, an unscriptural innovation which the Church has never, since its inception, practiced. The Union presidents go so far as to offer their “personal general observations” that in the NAD unions, membership sustains “a grass roots support for women’s ordination,” with “opposition in a few conferences.”

We believe that actually, the majority of church members in NAD oppose women’s ordination, and that the most telling statement in the document is the presidents’ claim that “An inclusive NAD survey taken in 2014 of conference, union and division leadership revealed a 90%-plus approval of women’s ordination” in the Division. That claim may actually be correct. If so, it points out the extreme disconnect between leadership and membership within the Division. The NAD presidents are trapped in an echo chamber of their own, and are operating in rejection of the voice of the Holy Spirit speaking to them through the world church.

The presidents’ document claims that they “acknowledge the conscientious convictions” of those who oppose women’s ordination. But actually those who oppose the practice have been shut out of the main publications of the church. Excluded from publishing in union papers or the Adventist Review, these Adventists whose convictions are allegedly so respected have been refused opportunity to publish on NAD-run denominational presses and their only recourse has been to publish privately.

Even NAD young adults have been marginalized by NAD leadership, as evident in the video above.

The January 19 statement complains about the General Conference’s rejection years ago of NAD’s attempt to change the E-60 Working Policy. Read about the current NAD president’s role in that debacle in “E-60 and the WO Endgame” at http://ordinationtruth.com/featured/kirl-e60-and-the-wo-endgame/. On the even longer history of NAD’s decision to block opposing viewpoints and use NAD publications for pro-women’s ordination propaganda, read the 1997 NAD’s own words in “President’s Commission on Women in Ministry Report” at http://ordinationtruth.com/wp-content/uploads/2012/12/Presidents-Commission-on-Women-in-Ministry-Report.pdf

Notable is statement number six in the document: “We believe the GC is dangerously overreaching its authority and potentially endangering the current and future unity and mission of the church (see SOP below).” But the statement goes on to say that “Non-doctrinal issues on which we have no consensus are not a basis for splitting the church.”

Then why is the North American Division leadership determined to split the Church? Are they so trapped within the culture they are charged to witness God’s revealed truth to, that they would burn down the Church rather than subordinate themselves to the humble, Spirit-led decision reached in General Conference Session after so much study and prayer?

This week will be an important one for the Seventh-day Adventist Church. Many readers will be aware that in 2015 General Conference delegates in session voted to reject a proposal to let each division executive committee to decide for itself whether or not to make provision for the ordination of women. The world church made a global decision, the result of which was to follow the biblical practice and the from-the-beginning-of-the-Adventist-Church until now global practice of only ordaining qualified male spiritual leaders.

After the session, some elements of the church in Europe and in North America continued and increased in their defiance of the world church.

At Annual Council in October 2016 General Conference leadership brought a fair-minded proposal for reconciliation procedures to help the disobedient sections of church leadership be kept accountable and help the church draw together in united practice in harmony with the decision made by the world church. Many NAD leaders aggressively fought the proposal. Nevertheless, it passed and the reconciliation procedures are now being applied. Leaders from the General Conference will meet with North American Division Union leadership in a special meeting to be held this week on January 19. Some NAD leaders have called for special prayer for these meetings. It is a good time to pray for these meetings.

While there were numerous quite contentious comments made by NAD leaders who are advocates of WO at the meeting, The Council of Adventist Pastors thought readers might find it encouraging to recapitulate again some truth-telling comments made by faithful leaders at that meeting held three months ago. For example, Dan Houghton offered the following observations:

“I’m extremely puzzled by this discussion, and I want to speak in favor of this motion. Its seems to me that 90% of everything that’s been said has been re-litigating what happened in San Antonio. . . And I would just like to say, that there are lots of people watching this proceeding, right now, around our country, with different ideas. The question I have, Does a vote in General Conference session mean anything? Does it mean anything? We spent five years, and I don’t know how many dollars, preparing for Indianapolis, and we took a vote. And there was a vote. This is really not about women’s ordination, and cannot be; we cannot make it that. Does this Church have a unity,? And does it have an authority? I would encourage those of my brothers and sisters who I love, they’re my friends, to find a different way to express their frustration with that vote, than undermining the authority and the unity of this Church.”

Some had insinuated that the General Conference, in seeking compliance with the 2015 GC session decision, was exercising kingly power. But Dr. Clinton Wahlen in speaking from the floor contradicted that claim with facts:

“Mr. Chairman, there is a difference between local policies, and policies voted by the General Conference session. The situation before us today, is, in some important respects, unprecedented. That’s why a focused solution is needed. The events leading to non-compliance with the San Antonio vote were not accidental. A great deal of energy was expended on crafting proposals for constituency meetings to act on, and these deliberate efforts have placed some unions and conferences in non-compliance. This situation arises from deep theological convictions that have been held for a very long time. Following the vote in San Antonio, a formal appeal was made on August 17, 2015 by the GC Secretariat to each division, kindly asking every entity to come into alignment with the world church. . . The time has come to take action. I appeal to this body to choose the solution that policy already provides, and that the Secretariat’s recent Unity document suggests. Quoting B05.3, ‘Organizational membership and status are entrusted to entities that meet certain qualifications, including faithfulness to Seventh-day Adventist doctrines, compliance with denominational practices and policies, demonstration of adequate leadership and financial capacity, and responsiveness to mission challenges and opportunities. Membership and status can be reviewed, revised, amended, or withdrawn by the level of organization that granted it.’ Please hear this final appeal from Jody, a constituent of one of the non-compliant unions: ‘I feel that my local church, my conference, and my union are the ones with the kingly power. It is frustrating wanting to be unified with the GC under the layers of three uncooperative kingly powers. I want to be made whole with the world church.’ We need to consider her plea and the cry of many thousands like her.”

Michigan Conference president Jay Gallimore, stated:

“I’m disappointed to hear so many references made that the issue that faced the General Conference in San Antonio is some kind of minor policy. That motion required a vote based on the Bible and the Spirit of Prophecy. We spent months and years, through all kinds of committees, to get to the place where this Church could vote on that issue. At this point, the issue is no longer that issue. The issue is the unity of the church. And the unity of the church is not maintained by pluralism. If we want to try to find a way that’s painless, to keep the unity of the church, we can go down the road of pluralism, but it will be very, very costly in the end. Redemptive discipline is painful. Its patient. Its full of love. And this document, I believe, gives us the start on that. We cannot as a Church maintain our unity, and allow people who oppose the world church, to simply accomplish what they wanted by default, by the Church never addressing the issue.”

We accept the decision at San Antonio, and we believe the Church needs to move forward united. Our prayers go up for church leaders to be resolute in helping the NAD Unions come into the harmony that Jesus desires. Most members in North America want to move forward united as a world church. We are not going to ordain women to the gospel ministry, because to engage in that new practice would mean to abandon the correct understanding of Biblical interpretation that this church was founded on.

The prayers that go up this week ought not be for permission to disobey the leading of God’s Spirit but for courage to surrender a pet idea rejected by the world church at San Antonio. There remains opportunity for NAD leadership to come into harmony with the world church. For this our prayers are ascending.