Background

The main yearly meeting of the world church is called Annual Council. Every October the General Conference Executive Committee gathers for this meeting. Needful decision-making is accomplished by this body for the world church between General Conference Sessions held every five years.

In the 2015 General Conference Session held in San Antonio, Texas, delegates made an important decision. They again (similar votes had been held in 1990 and 1995 sessions) determined they would continue the practice of the Adventist Church from its beginning: they chose (again) not to open the way for the ordination of women to the gospel ministry.

Be that as it may, several women both before and after the 2015 meeting have been illegally “ordained to the gospel ministry” in the Pacific Union. The Columbia Union continues to have policies out of compliance with the world church on this question, and the North Pacific Union and some Unions in the Trans-European Division are following credentialing practices which are out of harmony with the world church.

At 2016 Annual Council the General Conference Executive Committee voted to engage in a process of reconciliation and if necessary, discipline toward errant parts of the world church. The year between meetings resulted in no correction to those insubordinate actions. In October 2017 Annual Council a proposal offerred the GC Executive Committee for how to proceed was returned to committee, leaving the non-compliant Unions out of harmony with the world church and the present leaders of these Unions and Divisions remaining in office.

About two weeks after Annual Council, the North American Division meets to hold its Year-End Meeting (YEM). Certain events in this year’s YEM especially stand out.

NAD YEM 2017

First, time was set aside in NAD YEM to discuss the proposal that was to be considered at 2017 Annual Council and that would have impacted Unions in rebellion in the NAD. During that discussion, a young adult from Canada, Daniel Cho, also a member of the North American Division Executive Committee, obtained the floor and spoke of the necessity of unity. He moved this motion:

In the spirit of church unity and respect for the decisions of the General Conference in session, and recognizing that the General Conference in session with delegates from all over the world is the highest human body that we have for settling disputable matters among Divisions and their entities in the church, we, the North American Division Executive Committee, as part of the General Conference, direct that all entities that we serve bring their practices into harmony with the NAD/GC policy, and the 2015 vote of the world church on ordination. I so move.

The motion was seconded. One person spoke in debate, then a second speaker called for opportunity to be given for prayer. While most committee members were engaged in prayer, the chair, Dan Jackson, conferred at length with ex officio committee member General Conference treasurer Juan Prestol-Peusan, NAD and GC legal counsel Karnik Doukmetzian, G. Alexander Bryant, and others, who did not participate during most of the prayer time.

Almost immediately after debate resumed, Prestol-Peusan approached the mic and after a convoluted reasoning segment, moved to table the motion.

According to Robert’s Rules of Order Newly Revised In Brief, “The purpose of the motion to Lay on the Table is to enable an assembly, by majority vote and without debate, to lay a pending question aside temporarily when something else of immediate urgency has arisen or when something else needs to be addressed before consideration of the pending question is resumed” (pp. 118-119). Since there was no other pending motion for the NAD Executive Committee to address before it considered Cho’s motion, the motion to table was out of order. This was a misuse of parliamentary procedure to defeat the main motion without debate. Robert’s Rules continues with the question: “Can something be defeated by adopting a motion to table it?” Answer: “This is a common violation of fair procedure. Such a motion is not in order, because it would permit debate to be suppressed by a majority vote, and only a two-thirds vote can do that.”

We are indebted to a sharp-eyed layperson who brought this to our attention.

Someone may say this observation doesn’t apply since the meeting was conducted under the General Conference Rules of Order (GCROO), not Robert’s Rules. However, look again at the reason this practice is not allowed: because it would permit debate to be suppressed by a majority vote, while only a 2/3rds vote can do that. Two-thirds is the required threshold to end debate on a motion by calling question (calling for an end to debate of a motion being considered and immediately putting the main question itself to a vote). Not only does this reasoning operate identically in GCROO, but GCROO specifically makes the same point: “It [motion to table] is not used to ‘drop’ or suppress a motion” (GCROO, 3a, p. 7).

Thus, the NAD president and the maker of the motion to table, Juan Prestol-Puesan, who spoke together while other committee members were praying, knowingly deprived a fellow committee member, Daniel Cho, of the right to have his motion debated, duly processed, and voted on by the assembly. Debate was cut short. Furthermore, Cho is a representative of Seventh-day Adventists in the North American Division and any usurpation of his rights is a usurpation of our rights as members of the Seventh-day Adventist Church in the North American Division.

What could have been done in the meeting is for a delegate to call point of order, explain the error, and the chair would have been required to rule on the point of order. If his ruling was incorrect, committee members could appeal his decision and overrule it by a simple majority vote (GCROO, p. 3, 8-9, 12).

Another point of interest from the NAD YEM: at one point during the proceedings, NAD president Dan Jackson urged his assembled NAD leaders to be “obstreperous” in pushing, against the decision of the world church, for women’s ordination. Such behavior is hard to square with his other statements that the NAD is in unity and in harmony with the world church.

Actions like those described in this article have caused an enormous loss of confidence in the present leadership of the North American Division. They have propelled the North American Church into a terrible crisis which, unless soon addressed, will split the Church in North America.

The illegal vote to table the motion passed 186 to 25 with 3 abstentions.

On September 28, 2017, the agenda for the October 5-11, 2017, Annual Council was released. Many items are conventional: changes in policy wording, proposed bylaws changes, approval of calendar items. But there is more.

Since the 2015 San Antonio General Conference session, certain Unions in North American and Trans-European Divisions have acted in direct contradiction to the voted action of the world church. Conferences and Unions have acted insubordinately, ordaining women to the gospel ministry, engaging in non-authorized credentialing processes, granting ordained minister authorities to the commissioned minister, and, in one case, even “electing” a woman conference president.

None of the described practices and actions are valid, as none have been approved by the world church. More than this, some institutions of the world church, like the Seventh-day Adventist Theological Seminary in Berrien Springs, Michigan, USA, have unilaterally issued statements attacking certain teachings of Scripture. Meanwhile, neither NAD president Dan Jackson nor TED president Raafat A Kamal, responsible for leading those Divisions, have taken any substantive action to prevent these rebellious acts. No doubt, this has led to thousands of Adventists calling for their dismissal (https://www.unityintruth.com/sign-a-petition/).

After considerable debate, the 2016 Annual Council approved a process for reconciliation set to occur between then and this year’s meeting. It is our understanding that neither Division nor its insubordinate entities have repented of their unilateral, non-compliant, world church defying practices.

This likely explains the presence of item 120 on the AC2017 Agenda: “Procedures for Reconciliation and Adherence.” Since neither NAD nor TED Divisions have come into harmony with the world church, both NAD and TED are operating independently of God’s guidance to the Church through its Heaven-appointed leadership, and their practice continues in non-compliance.

The 2017 agenda materials include another item seemingly related to this. Executive Secretary G.T. Ng will make a report titled “Adventist 911.” The presentation will outline seven historical developments, each described either as “Crisis,” “Defection,” or “Rebellion.”

Other items include “Current Ecumenical Trends,” item 136, as well as proposed adjustments to theological education. We urge you to join us in praying for God-led courage, wisdom, and action by the gathered members of the General Conference Executive Committee as it meets for AC2017.

A new website has been prepared by Seventh-day Adventist laypeople, titled UnityInTruth.com. From the website:

You may feel that you are ‘only’ a lay person far removed from the decision-making process of the church. However, you have the right and responsibility to let your world leaders and lay representatives who serve on the General Conference Executive Committee know of your concerns and to ask for action to bring faithfulness to the North American Division leadership (https://www.unityintruth.com/, accessed 2017-07-25).

The site lists a long series of transgressions and attempts to reshape the world church in solidarity with the pro-women’s ordination agenda here: https://www.unityintruth.com/womens-ordination/

At the end of that link is an opportunity to sign a petition asking the GC to take corrective action this October at Annual Council.

The site is very nicely prepared. We suggest you take a close look and then consider acting by signing the petition. Of course, for lasting change NAD church members should see that they elect officers in their own Conferences and Unions who truly support the world church.

NOTE: Article corrected with new and more-correct information on 2017-05-09 5:13pm PST and then a further edit completed at 11:21 pm PST. This is drawn from our Netherlands sources.

A meeting of the Netherlands Union of Churches constituency was held May 4-7, 2017.

Previous leadership had guided union enactment of policies contrary to the world church, including with reference to women’s ordination and LGBT+. But new officers were elected by the constituency at this meeting. Netherlands has a new president, Rob de Raad, and a new secretary, Enrico Karg. The treasurer, Istrahel Schoera, who we understand as opposing women’s ordination, was reelected with a 99% vote. Thus, 14 of 15 members of the Executive Committee were replaced. Delegates sat in some amazement as the non-compliant president and secretary were removed.

A new Constitution and Bylaws was presented by that committee for approval. Reinder Bruinsma served on the committee. The previous constitution had been a created as a patchwork of other documents. But the proposed new Constitution disagreed in many places with the required wording for all Seventh-day Adventist Church Constitution and Bylaws documents. In the end, the new constitution was adopted but assigned immediately to a committee in order to be corrected and brought into harmony with the Model Constitution. Some delegates were very disappointed that the newly approved Constitution does not permit women to serve in the position of Union president.

New arrangements and new committees were carefully populated. One member who had been working for ten years to correct problems and bring the Union into harmony with the world church was surprised when delegates appointed her to serve on the newly appointed Constitution and Bylaws Committee.

Under the new Constitution and Bylaws the executive committee was enlarged to 17 members and now requires 50% + 1 to be laypersons. This was a remarkable change, since previously the executive committee made non-conference employee church members a minority, allowing for a maximum of 40% of such members. Several pastors objected to these changes but the constituents overruled those objections by vote.

The new officers not only have problems to resolve in terms of guiding the Union into harmony with the world church, but also very significant financial shortfalls incurred under the previous administration. Still, the new Union of Churches has a fresh start! Delegates and members are expressing great hope. They said that they have never seen a session like this. They felt their voices were heard in a fair way, their delegates rights were not violated, and that this time around they did not serve merely as voting machines for an executive committee.

Some officers insist that the union is still committed to the ordination of women because of Dutch laws. But in the Netherlands, Churches have strict freedom, and every court would realize that there had been no legal ground for the 2012 action and following 2013 implementation of women’s ordination, since in the Dutch Civil Code churches are bound to abide by their Constitution, and that, for the Netherlands, means the Working Policy. The actions of the 2012 session and the executive committee decision to implement it in 2013 were illegal. Very recently a civil court ruled in a case that churches must abide by their own denominational Policy (Google Translate this article: http://www.rd.nl/kerk-religie/rechter-censuur-oud-ambtsdrager-gg-kruiningen-opheffen-1.1398019).

Problems in Netherlands Union have been building for many years, and there has been a rising tide not only of concern, but of action by members. Many were dismayed that their Conference was out of harmony with the world church in so many points, and that leadership did not reflect the values held by the Seventh-day Adventist Church. This week, members of the Netherlands Union of Churches are rejoicing at the deliverance God has brought to them. Much work remains to correct matters, but our Dutch brethren seek the prayers of faithful Adventists worldwide in confidence that God will lead and guide.

A commissioning ceremony was conducted for a woman pastor on Sabbath, which had been planned by those who turned out to be the outgoing officers. It might have been intended as a statement to General Conference officers present which included Bill Knott and Karnik Doukmetzian. Constituents were very pleased with the fairness of Pr. Doukmetzian as parliamentarian.

In the letter to the local churches the executive committee stated that the woman pastor will not have hands laid on her by the pastors in the field “as yet.” The usual practice in Netherlands is to hold such a service in the afternoon when all the pastors can be present to lay hands. But the newly chosen officers want to follow a different course. Some now believe that with this commissioning service, Netherlands has seen the last woman ordained.

Report after conclusion of meetings: Major change has come to the Netherlands Union. Persons on the Executive Committee who have led away from the world church have been replaced. The news is very good, and a fuller report will follow. Praise be to God!

Sunday:

Friday:

Thursday:

In an unusual constituency meeting of the Dutch Union of Churches, laypeople are seeking to change the direction set by leaders there. Netherlands leaders have opposed the decision reached by delegates to the San Antonio General Conference Session in 2015. And in 2014 Dutch leaders announced support for LGBT members:

Although we acknowledge the biblical ideal of a monogamous, heterosexual relationship, we continue to emphasize that it is an ideal. The basis of Christianity is that all people fall short of God’s ideal; this is why we require God’s grace and Christ’s sacrifice. This leads to the conclusion that we, as Christians, must welcome all children of God — who all fall short of God’s ideal — into our churches with love.

We advise the churches in the Netherlands to fully commit themselves to ensuring that LGBTI individuals feel safe in the church. We would strongly advise against any steps to revoke the membership of LGBTI people, given the unsafe environment this would create in churches.

On Friday many committees will be appointed, including the new Executive Committee. Please pray for the Church in the Netherlands.

Update: Persons were elected on Friday who will help guide the Union into closer harmony with the world church! Details to be added when they become available.

According to reports, leaders of the Trans-European Division (TED) met on February 15 “to draft a formal response” to the General Conference’ (GC) process for reconciliation document voted at Annual Council 2016. The TED document claims to speak for Adventist members of that Division and calls for the issuance of a single credential for ministers. The requested change would contradict three General Conference session level votes (1990, 1995, 2015) which refused to open the way for women’s ordination to the gospel ministry. Since the beginning of the history of the Seventh-day Adventist Church, the denomination has never approved the ordination of women.

Some European leaders are determined to practice the ordination of women in contradiction to their brothers and sisters in the world church. Some European Conferences even accept practicing gay and lesbian persons engaged in same-sex sin into church membership. Adventists have never accepted these two teachings as being valid biblical practices. We are a world church, not a regional European Church endorsing errant cultural practices.

The TED report on this meeting emphasized the “very complex and challenging situation the Church finds itself facing in secularized Europe.” TED leaders highlighted alleged legal demands by European secular governments. But God’s Church is not servant of the secular but of the Creator. Demands, whether made by a vast empire or by a small state, if they conflict with Scripture truth, cannot be determinative for us. The Church is called to carry forward a global countercultural witness. Europe is not an exception.

Many members in Europe do not accept that the Church must conform to state expectations. Adventists in Europe who have contacted us feel betrayed by those in leadership who have become entangled in culture. God’s Church in Europe is at risk of cultural captivity. We are a world church called to live by Bible-based rather than culturally-accommodating teachings and lifestyle practices.

The voted TED document affirmed that it would abide by decisions made by the General Conference in session, but claimed that decisions made at the General Conference level of administration were always to be carried out in specific regional settings. Are TED leaders saying they will refuse to work with the GC administration between sessions? Are they claiming they will obey with the right hand then emptying that claim of meeting with their left, granting to themselves right to “interpret” GC decisions “locally” in ways differing from the decisions of the world church?

At least one TED officer, Executive Secretary Audrey Andersson, correctly noted that “We cannot create a new credential ourselves, but we can recommend to the GC.” The TED committee also discussed the idea of asking that the commissioned minister credential be redefined to be equivalent to the ordained minister. Again, it is the GC which defines the authorities included in credentials. The Executive Committee of the Upper Columbia Conference in the North American Division decided on January 31, 2017 to abandon seeking a similar policy, and, on paper at least, to remain in harmony with the world church.

After decades of debate and years of study, it is not time to draft responses to GC voted actions as if women’s ordination were still under consideration. The Church has repeatedly refused to localize this question or change global practice to include the ordination of women. It has refused to surrender biblical principle to cultural imperative. It is time to work with General Conference leadership and get past this. Europeans do not know better than their world church. Being Jesus’ people of the Book is what is imperative–even in Europe.

The North American Division Union presidents presented to the General Conference president and officers an antagonistic statement in the January 19, 2017 meeting. The NAD leaders indicated while they see no consensus favoring women’s ordination among church members in the NAD, that the General Conference in seeking to maintain unity in the church, is overreaching its authority. The NAD Union Presidents’ statement offers no Scripture in defense of its position. Nor does it acknowledge the authority of the world church in its July 8, 2015 San Antonio vote which refused to authorize actions presently being taken within the North American Division to ordain women to the gospel ministry.

The presidents claimed “strong personal and collective unity” with the church, but also indicated themselves to be unified in support of women’s ordination to the gospel ministry, an unscriptural innovation which the Church has never, since its inception, practiced. The Union presidents go so far as to offer their “personal general observations” that in the NAD unions, membership sustains “a grass roots support for women’s ordination,” with “opposition in a few conferences.”

We believe that actually, the majority of church members in NAD oppose women’s ordination, and that the most telling statement in the document is the presidents’ claim that “An inclusive NAD survey taken in 2014 of conference, union and division leadership revealed a 90%-plus approval of women’s ordination” in the Division. That claim may actually be correct. If so, it points out the extreme disconnect between leadership and membership within the Division. The NAD presidents are trapped in an echo chamber of their own, and are operating in rejection of the voice of the Holy Spirit speaking to them through the world church.

The presidents’ document claims that they “acknowledge the conscientious convictions” of those who oppose women’s ordination. But actually those who oppose the practice have been shut out of the main publications of the church. Excluded from publishing in union papers or the Adventist Review, these Adventists whose convictions are allegedly so respected have been refused opportunity to publish on NAD-run denominational presses and their only recourse has been to publish privately.

Even NAD young adults have been marginalized by NAD leadership, as evident in the video above.

The January 19 statement complains about the General Conference’s rejection years ago of NAD’s attempt to change the E-60 Working Policy. Read about the current NAD president’s role in that debacle in “E-60 and the WO Endgame” at http://ordinationtruth.com/featured/kirl-e60-and-the-wo-endgame/. On the even longer history of NAD’s decision to block opposing viewpoints and use NAD publications for pro-women’s ordination propaganda, read the 1997 NAD’s own words in “President’s Commission on Women in Ministry Report” at http://ordinationtruth.com/wp-content/uploads/2012/12/Presidents-Commission-on-Women-in-Ministry-Report.pdf

Notable is statement number six in the document: “We believe the GC is dangerously overreaching its authority and potentially endangering the current and future unity and mission of the church (see SOP below).” But the statement goes on to say that “Non-doctrinal issues on which we have no consensus are not a basis for splitting the church.”

Then why is the North American Division leadership determined to split the Church? Are they so trapped within the culture they are charged to witness God’s revealed truth to, that they would burn down the Church rather than subordinate themselves to the humble, Spirit-led decision reached in General Conference Session after so much study and prayer?

In light of two approaching meetings—the North Pacific Union Conference (NPUC) constituency (September 25) and Annual Council (October 5-12)—members may be interested in reviewing the train of events which has brought the world church and the church in the NPUC to this place.

2012, November 14: The NPUC executive committee voted to “educate northwest members  of the rationale toward biblical church leadership without regard to gender,” and after the education process “To call a special session of the North Pacific Union Conference constituency to address ministerial ordination without regard to gender.”

2013, February 20: After an outcry from members and pastors in the Union, the NPUC executive committee voted to delay the special session until the first 120 days after the General Conference Theology of Ordination Committee (TOSC) completed its work. (This would have meant the holding of a special session before the 2015 General Conference session.)

2014, November 12: After an outcry from members and pastors in the Union, the NPUC executive committee voted to delay the holding of the special session to within the 120 days following the 2015 NAD Year-end meeting. That is, no matter what decision would be made at the General Conference session regarding women’s ordination, many on the NPUC executive committee hoped to lead the NPUC into a situation similar to that of the Pacific Union.

2015, July 8: The General Conference in session voted not to permit Division executive committees to approve the ordination of women in their territories.

2015, August 18: The General Conference Secretariat released a document titled “Unions and Ordination to the Gospel Ministry.” This document stated that the authority of unions and other parts of the church is derived and limited. The authority of these units comes from the General Conference itself. “This means that each union’s actions regarding ordination must be in accordance with those of the General Conference since it is the source of the authority.” The document explicitly and repeatedly states that “the church’s procedures and policies do not permit women to be ordained” (emphasis in original).

2015, August 19: The North Pacific Union executive committee met to revisit its previous decision to hold a special constituency session of the Union. The committee voted 26-4 to rescind its earlier decision to hold a special constituency session because “we do not believe that convening a special constituency meeting about the ordination of women as pastors would be productive at this time.”

2015, October 7-15: The General Conference held its Annual Council for the Year.

2015, October 20: Immediately after the conclusion of Annual Council, the Washington Conference (a Conference in the NPUC) held an executive committee meeting in which it created a commissioned minister policy contradicting the world church. They chose to name this the “Mission-Focused Leadership Policy.” The president of the Washington Conference at this time was John Freedman. The advent of the “commissioned minister policy” approach was clearly a response to the General Conference vote. The specifications of the policies voted clearly oppose the authority of the world church.

2015, October 22: Oregon Conference executive committee voted a policy almost identical to Washington Conference, but workers are directed to publicize the policy only by word of mouth.

2016, March 29: Upper Columbia Conference executive committee follows the example of Washington and Oregon, voting a similar policy in opposition to the world church.

2016, July 19: Upper Columbia Conference executive committee, after several of its churches vote to seek a special constituency session to rescind the commissioned minister policy it had voted, rescinds the policy rather than holding such a session.

2016, August 17: The NPUC nominating committee, chaired by NAD president Dan Jackson, votes to recommend Washington Conference president John Freedman to replace retiring NPUC president Max Torkelsen.

2016, September: Churches in Washington Conference recount the development of the Washington Conference commissioned minister policy, and call on members to contact their delegates to oppose Freedman’s election. Churches in NPUC Conferences vote an 11th hour letter to their own NPUC delegates asking that the nominating committee report be referred back to committee, and that a candidate other than John Freedman be elected to serve as NPUC president. The election is scheduled for the September 25, 2016 NPUC constituency meeting.

Thus, not only have the numerous faux ordinations of women in the Pacific Union been held since the 2015 Annual Council, but the adoption by Oregon, Washington and Upper Columbia Conferences in the NPUC of commissioned minister policies opposing the world church, have all taken place only after the conclusion of last year’s Annual Council.

All of which is to point out that the 2016 Annual Council, to be held October 5-12, will be the first Annual Council since the developments of the past year, in which world church leaders will be assembled to act authoritatively to address these actions and to restore order in the world church.

This Annual Council will be a time of decision. Let all lift up these church leaders in prayer.

The consecration of practicing homosexual Gene Robinson to the office of bishop proved the final straw leading to the realignment of the Anglican Church. Now, the Western Jurisdiction (composed of Alaska, Pacific Northwest, Oregon-Idaho, Yellowstone, California-Nevada, California-Pacific, Desert Southwest, and Rocky Mountain conferences) of the United Methodist Church, has appointed ordained woman pastor Karen Oliveto, a practicing lesbian, to bishop. The office of bishop is the top leadership position that may be held in the United Methodist Church.

Oliveto, a woman, is “married” to Robin Ridenour, a woman. She was voted to be bishop on July 15, 2016 by delegates of the Western Jurisdiction. Her consecration service may be viewed here:


[The charge to Oliveto to be faithful begins about timestamp 13:15, laying on of hands and consecration 25:00, and at 28:10 her introduction as bishop.]

Oliveto wrote a song called “Pope Crush” she posted on the internet, in which she claims to be very taken by the Pope, among other things.

Response to this extraordinary development was not long in coming. Pastor Rob Renfroe responded with a stern warning and appeal, speaking of schism less than one minute into his eight minute presentation. Renfroe is a leading voice for Methodists still seeking to hold Scripture authoritative.

After describing several voted statements of non-compliance, Renfroe says, “This is now on a systemic level. This is mass rebellion within the church, and no one seems willing or able to hold them accountable.” He is probably right when he says, “This cannot be glossed over with happy words.” Pastor Renfroe urges faithful Methodists to become members of a new organization called the Wesleyan Covenant Association.

The United Methodist Church seems headed for separation. Many Methodist leaders are acting in violation of the United Methodist Book of Discipline and appear unable to muster the clarity and decision necessary to save their church from schism.

As Adventists we share much with the Methodists, and so remain alert to developments there. Will the leaders of the Seventh-day Adventist Church see the nature of the present crisis in our Church, and act with decision? Organizational disintegration is now occurring in our own ranks. Many Adventist conferences, unions, and unions of churches are acting out voted decisions of insubordination. The decision of the General Conference in San Antonio to refuse to make way for women’s ordination is being set aside for local preference. Will the leaders of the Seventh-day Adventist Church take needful action this year? Or will our own leaders fail in this moment of crisis?

Let us pray earnestly for the leadership of the Seventh-day Adventist Church as Annual Council approaches in less than two months.

By Wayne Kablanow

On September 21 CAP reported on the Norwegian Union and its announcement that it is proceeding in an attempt to create a single credential for men and women, placing both sexes in positions of leadership equal to those of spiritually qualified ordained males. But we did not at that time report on similar actions about the same time by Danish and Swedish Unions.

The Danish Union stated that

“In the future DUChC will only use one term and one credential: “pastor” for both men and women who successfully have completed the intern-period” (Equality and Ordination, Danish Union of Seventh-day Adventists statement, 22 September 2015, http://www.adventist.dk/nyheder/768, accessed 2015-09-25).

Similarly, the Swedish Union decided in 2012 that it was an ethical issue to treat men and women equally, so-defined that role-differentiation is rejected. The Swedish Church has set up a Task Force that has already met twice, working to implement their vision of equality in contrast to the vision of equality held by the world church (http://www.adventist.se/artikel/4277/vagen-framat-efter-ordinationsbeslutet.aspx). The Seventh-day Adventist Church recognizes the concept of gender-specific roles, and authorizes only the ordination of qualified males to position as ordained minister.

Features in common in the actions by Norway, Netherlands, and Sweden Unions include their rejection of role differentiation along with the creation of new unisex credentials which abandon the concept of ordination as practiced by the Adventist Church. What is being attempted is to designate workers who before had been titled as “ordained,” just “pastors” in the new arrangement. This is similar to the path taken by advocates of women’s ordination in North America when the “commissioned” credential was created.

The Council of Adventist Pastors, a North American group of Seventh-day Adventist ministers, not only finds Bible evidence for the practice of ordination persuasive, but also evidence found in the writings of Ellen G. White. Some examples of this are seen in her book Acts of the Apostles, such as the following:

The order that was maintained in the early Christian church made it possible for them to move forward solidly as a well-disciplined army clad with the armor of God. The companies of believers, though scattered over a large territory, were all members of one body; all moved in concert and in harmony with one another. When dissension arose in a local church, as later it did arise in Antioch and elsewhere, and the believers were unable to come to an agreement among themselves, such matters were not permitted to create a division in the church, but were referred to a general council of the entire body of believers, made up of appointed delegates from the various local churches, with the apostles and elders in positions of leading responsibility. Thus the efforts of Satan to attack the church in isolated places were met by concerted action on the part of all, and the plans of the enemy to disrupt and destroy were thwarted (Acts of the Apostles, p. 95).

A council with representatives from the churches, very much like a General Conference session in which all these Unions were indeed represented, was to gather and see what solution the guidance of the Holy Spirit would lead to for the whole of the church. The practice of ordination is also a part of the divine plan:

God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry. Their ordination was a public recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel.

Both Paul and Barnabas had already received their commission from God Himself, and the ceremony of the laying on of hands added no new grace or virtual qualification. It was an acknowledged form of designation to an appointed office and a recognition of one’s authority in that office. By it the seal of the church was set upon the work of God (Ibid., pp. 161, 162).

God invested His church with special authority. We seek to work together in unity. But

There have ever been in the church those who are constantly inclined toward individual independence. They seem unable to realize that independence of spirit is liable to lead the human agent to have too much confidence in himself and to trust in his own judgment rather than to respect the counsel and highly esteem the judgment of his brethren, especially of those in the offices that God has appointed for the leadership of His people. God has invested His church with special authority and power which no one can be justified in disregarding and despising, for he who does this despises the voice of God (Ibid., p. 163).

In San Antonio the Church employed this special authority to reach a decision for the good of the entire church. We do not deny that the general feeling in Scandinavian culture is in disagreement with the position of the representatives of the world church. However, we believe that attempts to create one-sex credentials in Scandinavia and to sidestep the decision of combined representatives of the world church, are misguided and unfair to the world church. In every region, the church is called to work in harmony with the guidance of the Holy Spirit for the whole body. God’s agents in the form of His ordained local workers, are to uphold a Biblical view of equality and complementarity rather than one that is captive to the culture locally. The teachings of Scripture transcend culture, and our pastors wherever they are worldwide are called to sustain the agreed understanding of the church.

The church must be faithful to its Lord Jesus and remain countercultural, even if the cultural understanding of most people in a place is dominated by unbiblical teachings. Seventh-day Adventists are people who are willing to do this. We worship on Sabbath rather than the culturally-approved Sunday. We reject the teaching of the naturally immortal soul even though most other Christian bodies teach the opposite.

The world church has repeatedly turned down women’s ordination initiatives at its highest levels. If these units wish to continue in represent the Seventh-day Adventist Church in that region, they are duty-bound to work in harmony with the world church. The present attempt to proceed on a pathway the world church has rejected (regional determination of ordination practice) should cease.