On June 8, 2017, The Scottish Episcopal Church (SEC) voted officially to discard Jesus’ teaching that marriage is a lifelong union between one man and one woman. Canon 31 was officially replaced by a new rule which permits same-sex “marriages.” Anticipating this development, GAFCON (Global African Future Conference), after the vote, today appointed its own bishop to the United Kingdom (UK), Andy Lines.
The Anglican, i.e., Episcopal Church, for hundreds of years has deferred to the archbishop of Canterbury as the “first among equals,” as being the bishop uniting the Anglican Church. However, current archbishop Justin Welby has alienated the majority of Anglicans by refusing to seriously discipline TEC (The Episcopal Church in the USA) and other sections of the Church which have departed from Christian principles of marriage. In 2003 TEC appointed Gene Robinson, a practicing homosexual, as bishop. In 2015 TEC approved same-sx “marriage” rules, and in 2016 received an inconsequential slap on the wrist from Welby.
The Anglican Church numbers some 70 million members worldwide. Between 50-60 million are African. GAFCON, in appointing its own bishop to the UK, Justin Welby’s home turf, signals to all that his episcopal oversight is considered compromised. On June 30 Andy Lines will be consecrated as bishop. Anglicans in Europe will have the option of accepting Andy Lines as overseer rather than Welby. In a concrete way, today’s developments demonstrate the depth of schism in the Anglican Church.
Two large local United Methodist congregations in the Mississippi Annual Conference recently voted to leave the United Methodist denomination. According to Walter Fenton, “Ninety six percent of the parishioners at Getwell Road UM Church in Southaven and 99 percent at The Orchard UM Church in Tupelo supported separation on Sunday, February 5.” Getwell church averages over 800 people in worship. The Orchard church on average sees an attendance of over 2,700 people to its weekend services.
The churches and their staff have been considering taking the step for some time. Church members were invited to consider the possibility of departure. Most notable is what Fenton says about how those congregations arrived in this place where thousands of members are now leaving the United Methodist church. According to Fenton,
Both pastors cited their congregations’ frustration with the denomination’s long and acrimonious debate over the church’s sexual ethics and teachings on marriage. Going forward, they said their congregations want to focus on kingdom matters so they are removing themselves from unproductive battles that distract them from their larger missions. Collier cited the Judicial Council’s (essentially the denomination’s “Supreme Court”) impending decision regarding the validity of the Western Jurisdiction’s July election of the Rev. Karen Oliveto as the denomination’s first openly gay bishop. “Either way, the Council’s decision is just going to prolong a bitter and divisive debate,” Collier said. “We don’t want to be part of the argument anymore. We have more important things we need to do in the Tupelo community and well beyond it.”
Other churches in the Mississippi Annual Conference are contemplating similar action.
The decisions at Getwell and Orchard came before the judicial Council decision regarding Western Jurisdiction-appointed lesbian bishop Karen Oliveto. In the April 28 decision, the United Methodist Church’s high court ruled 6-3 that while her lesbian status was in violation of the Church’s policies governed by the Book of Discipline, she could still retain her position as Bishop and the Church’s Western Jurisdiction would handle the matter. The Western Jurisdiction includes virtually every United Methodist church in the Western half of the United States. It issued the short video response above reacting to the April 28 decision. For more information, see Fenton’s original article at Largest Congregation in Mississippi Parts Ways with UM Church.
NOTE: Article corrected with new and more-correct information on 2017-05-09 5:13pm PST and then a further edit completed at 11:21 pm PST. This is drawn from our Netherlands sources.
A meeting of the Netherlands Union of Churches constituency was held May 4-7, 2017.
Previous leadership had guided union enactment of policies contrary to the world church, including with reference to women’s ordination and LGBT+. But new officers were elected by the constituency at this meeting. Netherlands has a new president, Rob de Raad, and a new secretary, Enrico Karg. The treasurer, Istrahel Schoera, who we understand as opposing women’s ordination, was reelected with a 99% vote. Thus, 14 of 15 members of the Executive Committee were replaced. Delegates sat in some amazement as the non-compliant president and secretary were removed.
A new Constitution and Bylaws was presented by that committee for approval. Reinder Bruinsma served on the committee. The previous constitution had been a created as a patchwork of other documents. But the proposed new Constitution disagreed in many places with the required wording for all Seventh-day Adventist Church Constitution and Bylaws documents. In the end, the new constitution was adopted but assigned immediately to a committee in order to be corrected and brought into harmony with the Model Constitution. Some delegates were very disappointed that the newly approved Constitution does not permit women to serve in the position of Union president.
New arrangements and new committees were carefully populated. One member who had been working for ten years to correct problems and bring the Union into harmony with the world church was surprised when delegates appointed her to serve on the newly appointed Constitution and Bylaws Committee.
Under the new Constitution and Bylaws the executive committee was enlarged to 17 members and now requires 50% + 1 to be laypersons. This was a remarkable change, since previously the executive committee made non-conference employee church members a minority, allowing for a maximum of 40% of such members. Several pastors objected to these changes but the constituents overruled those objections by vote.
The new officers not only have problems to resolve in terms of guiding the Union into harmony with the world church, but also very significant financial shortfalls incurred under the previous administration. Still, the new Union of Churches has a fresh start! Delegates and members are expressing great hope. They said that they have never seen a session like this. They felt their voices were heard in a fair way, their delegates rights were not violated, and that this time around they did not serve merely as voting machines for an executive committee.
Some officers insist that the union is still committed to the ordination of women because of Dutch laws. But in the Netherlands, Churches have strict freedom, and every court would realize that there had been no legal ground for the 2012 action and following 2013 implementation of women’s ordination, since in the Dutch Civil Code churches are bound to abide by their Constitution, and that, for the Netherlands, means the Working Policy. The actions of the 2012 session and the executive committee decision to implement it in 2013 were illegal. Very recently a civil court ruled in a case that churches must abide by their own denominational Policy (Google Translate this article: http://www.rd.nl/kerk-religie/rechter-censuur-oud-ambtsdrager-gg-kruiningen-opheffen-1.1398019).
Problems in Netherlands Union have been building for many years, and there has been a rising tide not only of concern, but of action by members. Many were dismayed that their Conference was out of harmony with the world church in so many points, and that leadership did not reflect the values held by the Seventh-day Adventist Church. This week, members of the Netherlands Union of Churches are rejoicing at the deliverance God has brought to them. Much work remains to correct matters, but our Dutch brethren seek the prayers of faithful Adventists worldwide in confidence that God will lead and guide.
A commissioning ceremony was conducted for a woman pastor on Sabbath, which had been planned by those who turned out to be the outgoing officers. It might have been intended as a statement to General Conference officers present which included Bill Knott and Karnik Doukmetzian. Constituents were very pleased with the fairness of Pr. Doukmetzian as parliamentarian.
In the letter to the local churches the executive committee stated that the woman pastor will not have hands laid on her by the pastors in the field “as yet.” The usual practice in Netherlands is to hold such a service in the afternoon when all the pastors can be present to lay hands. But the newly chosen officers want to follow a different course. Some now believe that with this commissioning service, Netherlands has seen the last woman ordained.
Report after conclusion of meetings: Major change has come to the Netherlands Union. Persons on the Executive Committee who have led away from the world church have been replaced. The news is very good, and a fuller report will follow. Praise be to God!
In an unusual constituency meeting of the Dutch Union of Churches, laypeople are seeking to change the direction set by leaders there. Netherlands leaders have opposed the decision reached by delegates to the San Antonio General Conference Session in 2015. And in 2014 Dutch leaders announced support for LGBT members:
Although we acknowledge the biblical ideal of a monogamous, heterosexual relationship, we continue to emphasize that it is an ideal. The basis of Christianity is that all people fall short of God’s ideal; this is why we require God’s grace and Christ’s sacrifice. This leads to the conclusion that we, as Christians, must welcome all children of God — who all fall short of God’s ideal — into our churches with love.
We advise the churches in the Netherlands to fully commit themselves to ensuring that LGBTI individuals feel safe in the church. We would strongly advise against any steps to revoke the membership of LGBTI people, given the unsafe environment this would create in churches.
On Friday many committees will be appointed, including the new Executive Committee. Please pray for the Church in the Netherlands.
Update: Persons were elected on Friday who will help guide the Union into closer harmony with the world church! Details to be added when they become available.
According to reports, leaders of the Trans-European Division (TED) met on February 15 “to draft a formal response” to the General Conference’ (GC) process for reconciliation document voted at Annual Council 2016. The TED document claims to speak for Adventist members of that Division and calls for the issuance of a single credential for ministers. The requested change would contradict three General Conference session level votes (1990, 1995, 2015) which refused to open the way for women’s ordination to the gospel ministry. Since the beginning of the history of the Seventh-day Adventist Church, the denomination has never approved the ordination of women.
Some European leaders are determined to practice the ordination of women in contradiction to their brothers and sisters in the world church. Some European Conferences even accept practicing gay and lesbian persons engaged in same-sex sin into church membership. Adventists have never accepted these two teachings as being valid biblical practices. We are a world church, not a regional European Church endorsing errant cultural practices.
The TED report on this meeting emphasized the “very complex and challenging situation the Church finds itself facing in secularized Europe.” TED leaders highlighted alleged legal demands by European secular governments. But God’s Church is not servant of the secular but of the Creator. Demands, whether made by a vast empire or by a small state, if they conflict with Scripture truth, cannot be determinative for us. The Church is called to carry forward a global countercultural witness. Europe is not an exception.
Many members in Europe do not accept that the Church must conform to state expectations. Adventists in Europe who have contacted us feel betrayed by those in leadership who have become entangled in culture. God’s Church in Europe is at risk of cultural captivity. We are a world church called to live by Bible-based rather than culturally-accommodating teachings and lifestyle practices.
The voted TED document affirmed that it would abide by decisions made by the General Conference in session, but claimed that decisions made at the General Conference level of administration were always to be carried out in specific regional settings. Are TED leaders saying they will refuse to work with the GC administration between sessions? Are they claiming they will obey with the right hand then emptying that claim of meeting with their left, granting to themselves right to “interpret” GC decisions “locally” in ways differing from the decisions of the world church?
At least one TED officer, Executive Secretary Audrey Andersson, correctly noted that “We cannot create a new credential ourselves, but we can recommend to the GC.” The TED committee also discussed the idea of asking that the commissioned minister credential be redefined to be equivalent to the ordained minister. Again, it is the GC which defines the authorities included in credentials. The Executive Committee of the Upper Columbia Conference in the North American Division decided on January 31, 2017 to abandon seeking a similar policy, and, on paper at least, to remain in harmony with the world church.
After decades of debate and years of study, it is not time to draft responses to GC voted actions as if women’s ordination were still under consideration. The Church has repeatedly refused to localize this question or change global practice to include the ordination of women. It has refused to surrender biblical principle to cultural imperative. It is time to work with General Conference leadership and get past this. Europeans do not know better than their world church. Being Jesus’ people of the Book is what is imperative–even in Europe.
With the arrival of the February 13, 2017 “Statement from the North American Division on Baptism at Chico Seventh-day Adventist Church,” members in North America are asking fresh questions.
Readers will be aware of the matter at hand. In mid-2016 in the Chico Seventh-day Adventist Church in the Northern California Conference (NCC), a woman elder holding a commissioned minister credential voted by the Pacific Union Conference, baptized a lesbian who had previously “married” another Chico church member who is a lesbian. This person was made a member of the church. The matter was kept quiet by its perpetrators until the story broke on February 2, 2017.
Since then, we have no indication that the Northern California Conference has taken any substantive action. As of the time of publication [3:50 p.m., February 14, 2017] the Chico Seventh-day Adventist Church continues to include in its membership (at least) two baptized lesbians who think that they are married to each other. And all this with approval of Pastor Dan Wysong, the elders, and the church membership. Meanwhile, it is the teaching of the world church that “Marriage [is]. . . a lifelong union between a man and a woman. . . and should be entered into only between a man and a woman. . .” (Fundamental Beliefs #23).
We also realize that “reasons for which members shall be subject to discipline are. . . . 4. Fornication, which includes among other issues, promiscuity, homosexual activity, incest, sodomy, and bestiality” (Church Manual, revised 2015 edition, p. 62). It is remarkable that someone would be baptized and added to membership while actively practicing the very sins which the world church agrees are grounds for removal from membership.
At present, the conference administration seems determined to maintain a veil of secrecy over the matter pleading they are addressing the situation as a matter of “employee confidentiality.” They claim to support world church teachings while at the same time their NCC Chico church continues to include as members in regular standing baptized practicing homosexuals who are in a same-sex “marriage” with each other.
There is an overarching responsibility that is being missed. Namely, that these leaders have a responsibility to maintain the teachings of the Church. Local churches do NOT have authority to set standards of membership; rather, they are permitted within parameters set by the world church to receive persons as members. The same world church says that no congregation is granted permission to establish its own tests of fellowship, but that such authority is held only by the “General Conference Session” (Church Manual, p. 64).
It is interesting to us that the lesbian who was baptized was baptized by a woman elder who holds a current credential from the Pacific Union (PUC). Is it the policy of the Pacific Union not only to disregard the General Conference Session decisions on women’s ordination, but also its decisions about homosexuality?
There is a breach of trust by the Chico church membership, the pastor and elders of that church, the Northern California Conference, the Pacific Union, and the North American Division (NAD). Each of these entities is responsible to the broader world church membership to uphold the decisions of the world church. Indeed, these entities are responsible to God and to each member of the Adventist Church to sustain the biblical understanding of the world church regarding marriage and human sexuality.
We, the Council of Adventist Pastors, respectfully call upon NCC, PUC, and NAD pastors to join us in upholding the teachings and practices of the world church and to sustain the Adventist understanding of marriage and human sexuality. Up to this time, present leadership of NCC, PUC, and NAD, by pursuing a course of unfaithfulness toward the world church regarding women’s ordination, credentialing, homosexuality and membership, are causing the disintegration of unity and trust. Many months have passed with no correction of the Chico matter. We believe that intervention by higher authorities is needful, and that those who are approving of these things should be released from duty, whether presidents or pastors.
0n July 14, 2014, Alice Silva and Amber Machado were “married,” with Alice taking Amber’s last name. In June 2016 Alice Machado became a baptized member in the Chico Seventh-day Adventist church in Northern California Conference (NCC). Amber Machado was already a baptized member of the Chico church.
Ginger Harwood baptized Alice Machado at the Chico Church. Harwood holds a commissioned minister credential through the Pacific Union Conference. Harwood was “ordained” as a Seventh-day Adventist minister in 2013 in a rebel ordination service held at the La Sierra University church in Riverside, California. The Seventh-day Adventist Church never has and currently does not practice the ordination of women to the gospel ministry. In a November 8, 2016 email stated to be from NCC president Jim Pedersen to a concerned member, Pedersen wrote
The SDA Church continues to call all people to a saving relationship with Jesus, including baptism. There is also an understanding that members are not yet perfect, including those who get baptized – but there is a growth experience as we become more like Christ. The LGBT discussion continues to expand and be defined by the church, upholding the biblical foundation of marriage.
Now, three years later, “ordained” pastor Harwood has baptized a practicing lesbian into the Seventh-day Adventist church.
And we were told that accepting women’s ordination would never lead to this.
Interestingly, 23 years ago Harwood wrote a chapter in The Welcome Table, a book promoting the ordination of women. Back then she saw that those who opposed women’s ordination felt that, “such changes will alter our core identity” (p. 271). In that book, Harwood’s is perhaps the most credible, measured, and fair-minded chapter. And yet, two decades later she is bringing into church membership a person whom she must have known to be currently “married” to another woman. This is what is so chilling. If just twentyish years of journey brings one of the coolest heads and most rational among supporters of women’s ordination to the place of baptizing a lesbian, where has the same passage of time taken those more radical?
To baptize a practicing lesbian is something new for the Adventist Church. To embrace it would be to engage in change of Adventist core identity. One wonders if Harwood would have thought 23 years ago that this is where she would be today.
People who are convinced that their view is correct act on those beliefs. It is inevitable. What is happening in Northern California Conference right now is a time-machine to the future. These events are foretelling what will be happening in your Conference tomorrow if the current beliefs promoted by the current leadership of the Pacific Union and the North American Division are permitted to play out. Members in local conferences need to do what Seventh-day Adventist Church president Ted N.C. Wilson called for in his 2010 address to the Church:
Seventh-day Adventist Church members, hold your leaders, pastors, local churches, educators, institutions, and administrative organizations accountable to the highest standards of belief based on a literal understanding of Scripture.
There is a linkage between the theology of women’s ordination and queer theology. While this is denied on the one hand, we see it turned into practice on the other. People who are convinced that their view is correct act on those beliefs. There are two opposite approaches to biblical interpretation in the Church, and there are two different sets of actual beliefs and practices which stem from them. God’s Church stands at the door of pluralism and paganism.
The consecration of practicing homosexual Gene Robinson to the office of bishop proved the final straw leading to the realignment of the Anglican Church. Now, the Western Jurisdiction (composed of Alaska, Pacific Northwest, Oregon-Idaho, Yellowstone, California-Nevada, California-Pacific, Desert Southwest, and Rocky Mountain conferences) of the United Methodist Church, has appointed ordained woman pastor Karen Oliveto, a practicing lesbian, to bishop. The office of bishop is the top leadership position that may be held in the United Methodist Church.
Oliveto, a woman, is “married” to Robin Ridenour, a woman. She was voted to be bishop on July 15, 2016 by delegates of the Western Jurisdiction. Her consecration service may be viewed here:
[The charge to Oliveto to be faithful begins about timestamp 13:15, laying on of hands and consecration 25:00, and at 28:10 her introduction as bishop.]
Oliveto wrote a song called “Pope Crush” she posted on the internet, in which she claims to be very taken by the Pope, among other things.
Response to this extraordinary development was not long in coming. Pastor Rob Renfroe responded with a stern warning and appeal, speaking of schism less than one minute into his eight minute presentation. Renfroe is a leading voice for Methodists still seeking to hold Scripture authoritative.
After describing several voted statements of non-compliance, Renfroe says, “This is now on a systemic level. This is mass rebellion within the church, and no one seems willing or able to hold them accountable.” He is probably right when he says, “This cannot be glossed over with happy words.” Pastor Renfroe urges faithful Methodists to become members of a new organization called the Wesleyan Covenant Association.
The United Methodist Church seems headed for separation. Many Methodist leaders are acting in violation of the United Methodist Book of Discipline and appear unable to muster the clarity and decision necessary to save their church from schism.
As Adventists we share much with the Methodists, and so remain alert to developments there. Will the leaders of the Seventh-day Adventist Church see the nature of the present crisis in our Church, and act with decision? Organizational disintegration is now occurring in our own ranks. Many Adventist conferences, unions, and unions of churches are acting out voted decisions of insubordination. The decision of the General Conference in San Antonio to refuse to make way for women’s ordination is being set aside for local preference. Will the leaders of the Seventh-day Adventist Church take needful action this year? Or will our own leaders fail in this moment of crisis?
Let us pray earnestly for the leadership of the Seventh-day Adventist Church as Annual Council approaches in less than two months.
On May 18, delegates to the United Methodist Church (UMC) 2016 General Conference Session meeting in Portland, Oregon, USA, voted to create a special commission which could call a Special GC session and make epochal changes to Methodist faith and practice.
The UMC has experienced heated conflict over LGBT questions. Protests have occurred at several GC sessions. The present session has seen several protest spectacles, including LGBT persons covering their own mouths shut with rainbow tape, and even tying themselves up and positioning themselves to lay bound on the session floor.
Even before the session, Methodists had been calling for an amicable separation, and influential Methodist pastor Adam Hamilton revealed at a 7:00 a.m. meeting on May 17 that the leaders of the denomination had been quietly meeting for several days to consider possible changes. According to Hamilton,
So, the conversation began to be, what if a special commission was appointed by this general conference, that the bishops recommended this, and the general conference appointed a special commission, whose job would be to take the next two years and develop a plan for (and this will be my language and not everybody else’s language), a plan for reordering the life of people called Methodists and the United Methodist Church? That plan for reordering would create, out of one United Methodist Church, potentially three new United Methodist Churches. And one would be the conservative United Methodist Church; one would be a church for those who are progressive who only want to be in a church with people who are progressive and will allow nothing less than full inclusion on everything, for everybody, in other words, that every pastor needs to be doing same-gender weddings, every pastor, every church needs to host same-gender weddings, so, if that’s where you are and you say, that’s a justice issue and we really can’t be with other people who are not like us on this; and then a church for what I perceive to be the vast majority of United Methodists which are somewhere in the middle. . . (Time stamp 22:24-23:39).
According to Hamilton,
In two years we would have a special called general conference for probably three days, in which the plan or plans would be laid out and the general conference would vote and its entirely possible that they could vote to dissolve the United Methodist Church as we know it and the next day reopen under new management, or maybe not new management, but something new, three different something-news (Time Stamp 25:43-26:07).
The presentation in which Hamilton’s made these statements can be viewed here:
The plan described by Hamilton was nearly identical to the recommendation made by UMC bishops the next day, first defeated then in almost identical form approved, but only by 23 votes. That proposal passed by the GC reads as follows:
We recommend that the General Conference defer all votes on human sexuality and refer this entire subject to a special Commission, named by the Council of Bishops, to develop a complete examination and possible revision of every paragraph in our Book of Discipline regarding human sexuality. We continue to hear from many people on the debate over sexuality that our current Discipline contains language which is contradictory, unnecessarily hurtful, and inadequate for the variety of local, regional and global contexts.
We will name such a Commission to include persons from every region of our UMC, and that will include representation from differing perspectives on the debate. We commit to maintain an on-going dialogue with this Commission as they do their work, including clear objectives and outcomes. Should they complete their work in time for a called General Conference, then we will call a two to three day gathering before the 2020 General Conference. (We will consult with GCFA regarding cost-effective ways to hold that gathering.)
We will continue to explore options to help the church to live in grace with one another — including ways to avoid further complaints, trials, and harm while we uphold the Discipline. We will continue our conversation on this matter and report our progress to you and to the whole church.
Today, as a way of beginning to find our way forward, we suggest that in place of the allotted legislative time we spend 1–2 hours of plenary time in prayer, confession, and then exploration of a creative way forward. The bishops are prepared to provide questions to guide your conversations. Your conversations will be the first step to a way forward.
The “creative way forward,” seems to refer to what Hamilton presented in the video above linked. In fact, it was the same pastor, Hamilton, who the previous day called for the bishops to introduce some kind of plan! The denomination could be reorganized into as many as three distinct bodies.
It is important to understand that the GC session had been going well for conservative Methodists. A strong push to adopt “Rule 44” which potentially would have been used to process plenary agenda item votes and given place for the expression of stories and feelings in small groups, was defeated only after long hours of debate on different days. In smaller committees, items were being passed to keep the LGBT agenda from advancing. One ingenious plan (CUP) was also advancing through committees which would have suspended ministers who officiated at same-sex “weddings” for a year but which would also permit pro-LGBT churches to leave the denomination with their property. May 18 was scheduled to be the day when the most contentious issues involving homosexuality were to be voted on. All of that was preempted by the recommendation of church leadership of the special commission proposal.
Pastor Rob Renfroe describes the CUP plan in the video below:
The combination of the delegate’s steadfast rejection of attempts by LGBT activists to push their agenda, combined with the many initiatives which would have strengthened Methodist resolve, created an even deeper feeling of crisis. Notice what pro-LGBT Methodists say about the course of the session and the sudden introduction of the bishop’s plan:
From Love Prevails UMC:
Certainly our pressure before and during GC has prevented worse legislation for LGBTQ United Methodists and their allies from coming before the General Conference for a vote. Votes we would have lost. The collective resistance of our entire movement brought us to this moment (https://loveprevailsumc.com/2016/05/19/getting-played-for-the-okey-doke/, accessed 2016-05-20).
And from Reconciling Ministries network:
Wow. What just happened? We’re sure some of you are asking that regarding yesterday’s decisions. . . . This is a win because it prohibits any legislative action that would further harm LGBTQ people and threaten the cause of justice. . . . As the commission is doing its work, the Bishops have promised to look for ways to avoid church trials and because this comes from the FULL council of bishops, that is an unprecedented commitment. In the past, only a few bishops committed to avoiding church trials. Some people feel like this is nothing, that nothing was accomplished yesterday, that this is nothing but a delay tactic. We realize that many of our constituents are upset and angry. But the alternatives that were quickly shaping up on the floor of GC would have led to a disastrous ending. . . . It’s important to recognize that the work of LGBTQ people and their allies created this opportunity and this moment (http://www.rmnetwork.org/newrmn/no-matter-what-lies-ahead-we-remain-committed/, accessed 2016-05-20).
Pastor Rob Renfroe, a leader of the Methodists who oppose LGBT, offered this fascinating insight in a video that was released Friday morning (2016-05-20):
Many of the people who came to Portland convinced that they would change our position regarding marriage and sexuality, were the very people who promoted that we should create the commission and not vote on any issues related to sexuality. Now why would they do that? Because very early on, in this year’s General Conference, they learned that they did not have the votes to change the discipline. They learned in the committees that they were outvoted over and over again, and were certain that if these issues were brought to the plenary sessions they would loose, and embarrassingly so (https://youtu.be/rkoUnibdcC4, Time Stamp 1:11-1:47).
The point being, that after decades of strife and division over LGBT issues, conservative Methodists are finding voice to resist.
The 2016 Methodist General Conference session closes Friday, May 20. The key developments for the session have taken place. Seventh-day Adventists and Methodists share a great deal of history and organization in common and developments in the Methodist Church, can “preview” for us possible futures, good or bad, in our own church.
The Methodist Church voted to ordain women pastors 60 years ago. Today the denomination is in deep crisis over LGBT issues, and it remains to be seen whether the denomination can remain together until it holds a special GC session in 2018.
CAP has spent a few weeks sharing items that can help us understand developments in other denominations. Now we will return to address dangerous developments in our own Seventh-day Adventist Church. We will be publishing a series of items addressing our own Commissioned Minister Crisis. May God be with all as we ponder needful action to keep Seventh-day Adventist churches faithful to Scripture and focused on mission.
The article linked to by this post is a case study, made up of several timelines, showing the process of change in TEC (The Episcopal Church) which led them to their today where they are ordaining practicing homosexuals. The material is extensive. It covers TEC from before the ordination of women, into 2016 and the development of present LGBTQ issues in that church. TEC is not the SDA Church, but there are many useful things to learn from the sequence of developments there. If we are careful, we will not repeat the mistakes of others, no matter how well meaning they were so many years ago. We are sure that few Episcopalians in 1970 imagined where fateful decisions made along the way would lead their church in 2016!