A constituency meeting of the Pacific Union is happening right now (Sunday and Monday, August 28, 29, 2016). Rebellion toward the world church has been flowing out of the Union for many years, especially involving the practice of women’s ordination and the support of LGBTQ themes. The current meeting is attempting to make changes that would loosen the authority of the General conference over this rogue region of the church. Let us explain.

The Seventh-day Adventist Church is a worldwide body, with churches in over 200 countries. Every five years delegates are elected and meet together to advance the mission of the church in a General Conference session.

The most recent such session, held in 2015 in San Antonio, Texas, USA, refused to permit Divisions to ordain women. Because it adheres to Bible-based, spiritually qualified male leadership, the Seventh-day Adventist Church does not call women to serve as conference presidents. Nevertheless, Southeastern California Conference (SECC) in 2013 elected a woman president. After the 2015 General Conference session decision voted by delegates not to permit the ordination of women, SECC has proceeded in defiance, ordaining multiple women to the gospel ministry.

SECC Insub-Ordination from CAP on Vimeo.

As of (Monday morning, August 29) the meeting is in its final hours and is debating organizational changes it does not have the authority to enact.

Proposed changes to the Constitution and Bylaws of the Pacific Union are seen http://www.adventistfaith.com/session/_downloads/ProposedBylawChanges.pdf.

Because the Pacific Union is a subsidiary part of the General Conference, it is bound by certain required wording in its Constitution and Bylaws documents. For example, it is required that in the event of the union being dissolved, all assets revert to the next higher organizational unit (in the case of the Pacific Union, the North American Division). However, delegates will vote on whether to replace that required wording with wording that says that in the event of dissolution, all assets revert “to the individual conferences comprising the pacific Union at the time of its dissolution.” Another proposed change is to delete the required wording that limits changes to the Constitution and bylaws to wording which must be in harmony with the General Conference required wording. Removal of this clause would appear to loosen requirements that the Union remain in harmony with the world church.

However, even if these insubordinate initiatives are voted and pass, the Union constituency has no authority to make them. All such changes contrary to the required wording are, in our understanding, null and void so long as the General Conference requires the Union to comply. Indeed, changes such as the leaders of the Pacific Union seek to vote into being today only clarify that the rebellion in that section of the church is in an advanced stage and will serve to make corrective action by the General Conference less difficult. These rebel actions will solidify world church support for decisive action by the leadership of the Seventh-day Adventist Church.

The Pacific Union is a Seventh-day Adventist organizational grouping of several conferences located in the states of Hawaii, California, Nevada, Utah and Arizona. Each conference is a grouping of Seventh-day Adventist churches. The North American Division (NAD) is made up of nine such unions including the Pacific Union. The NAD is one of 13 top-level organizational units of the world church.

UPDATE: The the most troubling changes debated were not implemented. However, the key development of the session was when a motion was offered by Sacramento Central church pastor Chris Buttery. The motion sought to have the 2012 Union decision to approve the ordination of women rescinded. Delegates, however, voted 74 percent to 26 percent to maintain the 2012 decision. Thus, the Pacific Union, by the vote of its delegates now AFTER the 2015 General conference session, continues to operate in opposition to the world church.

Prs. Wayne Kablanow and Jim Brackett discuss women’s ordination. Is WO as we have seen its proponents attempting to introduce it to the church today, actually congregationalism just at a larger scale? Is letting each division decide independently in essence the same as letting each congregation decide independently? Kablanow and Brackett work their way into the topic carefully in this extended study. Unity in diversity is discussed. The core biblical components of unity are uncovered. 32 minutes. Pr. Kablanow is a successful church planter, presently serving West Plains in Airway Heights and also the Spokane North View churches.

Pr. Stephen Bohr of Secrets Unsealed Ministry responds point-by-point to the “hand-drawn”-style video presented by advocates of the “third way” position. (The third position arose at the end of the Theology of Ordination Study Committee (TOSC) process. It differs from “position 2” only in that it admits that “male leadership” is God’s ideal. However, this supposed recognition is meaningless since postion three, like position two, would allow each division of the world church to decide independently for itself whether or not to ordain women.)

On May 18, 2014, the Northern California Conference of Seventh-day Adventists (a unit in the insubordinate Pacific Union) held its constituency meeting in Angwin, California. The conference of some 40,000 members was represented by hundreds of delegates. Several churches in the conference combined to bring to the delegates three items proposed for action. One item was a statement supporting the unity of the church and directly addressing the question of women’s ordination. A majority of delegates chose not to make a “yes” or “no” decision on the matter but to refer the motion to the conference executive committee. The full text of this motion was:

Resolution Supporting Unity of the Church

Whereas, under the guidance of the Holy Spirit, and in response to conflicting practices within the church, the Apostles established church order by holding the Jerusalem Council, whose decisions were regarded as binding upon the Church everywhere;(1)

Whereas, in like manner, the General Conference of Seventh-day Adventists was established as the highest constituted authority determining policies and procedures for the worldwide Church as reflected in the General Conference Working Policy;

Whereas, the Pacific Union has been delegated authority to represent the Seventh-day Adventist Church in its geographical region, conditioned upon the Union’s willingness to work in harmony with the working policies of the denomination as documented below;

Whereas, the General Conference Model Union Constitution and Bylaws requires sections essential to the unity of the Church worldwide, appearing in bold print, to be adopted into the Bylaws by each union conference;(2)

Whereas, the General Conference Model Constitution includes bold print mandatory language that requires all purposes, policies, and procedures of the union to be in harmony with the working policies and procedures of the North American division and the General Conference of Seventh-day Adventists;(3)

Whereas, the Pacific Union Conference recognizes its role, as part of the worldwide church, as indicated by its adoption of Article III into the Bylaws of the Pacific Union Conference of Seventh-day Adventists. Article III incorporates required language from the Model Union Constitution of the General Conference Working Policy as follows:

“The Pacific Union Conference of Seventh-day Adventists is part of the North American Division which in turn is part of the General Conference of Seventh-day Adventists, a world church organization.

“All policies, purposes and procedures of this Union shall be in harmony with the working policies and procedures of the North American Division and the General Conference of Seventh-day Adventists.”

This Union shall pursue the purposes of the Church in harmony with the doctrines, programs, and initiatives adopted and approved by the General Conference of Seventh-day Adventists in Constituency Session.(4)

Whereas, to assure the future unity of the Church, the Article XIV of the of the Pacific Union Conference Bylaws specifically precludes the Constituency Delegation from voting changes to its Bylaws which are not in harmony with the spirit of the Model Union Constitution;(5)

Whereas, Article VII, Section 7 of the bylaws of the Northern California Conference of Seventh-day Adventists (NCC) requires that rules and regulations of the NCC adopted by the Executive Committee shall be in compliance with the Bylaws of the General Conference of Seventh-day Adventists and the Pacific Union Conference of Seventh-day Adventists (PUC);(6)

Whereas, the current edition of the General Conference Working Policy declares all appointments and responsibilities within the church to be open to persons regardless of gender, “except those requiring ordination to the gospel ministry.”(7)

Therefore, be it hereby resolved by the Northern California Conference in constituent session assembled, that the Northern California Conference of Seventh-day Adventists shall refrain from pastoral ordination to the gospel ministry without respect to gender in practice, policy, rule, or regulation until such time as the Delegates of the General Conference of Seventh-day Adventists in worldwide session approve a Bylaw, policy, rule, or regulation which allows such ordination.

1. Acts 15

2. 2012-2013 General Conference Working Policy, D 10 05 Constitution of the Union Conferences, Page 135

3. 2012-2013 General Conference Working Policy, D 10 05 Constitution of the Union Conferences, Page 136, Article III – Relationships

4. Bylaws of the Pacific Union Conference of Seventh-day Adventists, August 29, 2011, 5, Article III – Relationships

5. Bylaws of the Pacific Union Conference of Seventh-day Adventists, August 29, 2011, Page 16, Article VII – Amendments

6. Bylaws of the Northern California Conference of Seventh-day Adventists, Artcile VII, Section 7

7. 2012-2013 General Conference Working Policy, BA 60 10 p. 113

As can be seen, the proposed motion was entirely reasonable, respectful, and appropriate. It was directed to the very body of persons—Northern California delegates—who should make such decisions. It would have inculcated unity and harmony with the world church.

Unfortunately, the Pacific Union and its subentitites has increasingly and persistently demonstrated a voted pattern of insubordination toward the Seventh-day Adventist Church. The Union is operating in open violation of General Conference decisions in 1990 and 1995. A unit within the Union, the Southeastern California Conference of Seventh-day Adventists, voted itself a woman president outside the agreed policies of the church in 2013 who is not recognized by the General Conference.

The motion, and the two other motions, were never read to the meeting, nor debated. They were consistently treated as a set when they were three distinct and separate motions. When their turn on the agenda arrived, almost immediately two delegates moved they be referred to executive committee. Several minutes of debate ensued, with many delegates opposing such course of action.

In the end, a slim majority of the delegates voted to defer all three items to a conferance administration that has supported the insubordinate action of the Pacific Union on women’s ordination and operated in contradiction to the world church. Northern California churches entrusted the delegates to represent them and to make decisions. Rather than vote “yes” or “no” on important issues impacting the mission of the church in their field, they punted.

Today’s action by delegates in the Northern California conference, emanating yet again from within the Pacific Union, is added evidence that units in this section of the church are operating independently of the world body. Rather than moving toward unity, this field is spiraling further away from the broader consensus of the world body.

Other items included a plan to change from two to five year apart constituency sessions. That plan was rejected by the delegates. Agenda items condemning the teaching of evolution and which also would have stated “unqualified disapproval” of the practice of homosexual acts, were, like the unity motion, referred to the conference executive committee. The most recent previous Northern California constituency session was held May 20, 2012.

The text of all three important motions is available here from the Northern California Conference website.

A 19 page set of footnotes supporting the Unity motion meticulously compiled was made available to delegates via the Northern California website, and is available VIA THIS LINK.

NOTE: ADvindicate.com has an article now offering more detail about the events at NCC Constituency meeting: The rest of the story: NCC constituency meeting

At the Stateline Church, near Milton-Freewater, Oregon, Pastor Mike Lambert presents part five of his six-part series on “A gender agenda.” The message addresses Deborah’s behavior in relation to headship in Judges 4, Phoebe and Junias in Romans 16, Ellen White’s “ordination” credential, and finally and very importantly, some of the urgent larger issues.

Mike Lambert, pastor of the Stateline, Oregon, Seventh-day Adventist Church, delivers the first of six presentations—all of which we shall post online over the next few weeks, from his series titled “A gender agenda.” In the series, Pr. Lambert addresses the cluster of texts and arguments favoring and opposing women’s ordination, with associated issues. In this first part, Elder Lambert begins to address Galatians 3:28 but also provides a quick but careful walk through the historic developments of the issue in the Seventh-day Adventist church from its beginning right up to the present. Stateline Church is located immediately south of Walla Walla/College Place, WA.

2013-10-31

A RESPONSE FROM THE GENERAL CONFERENCE TO RECENT ACTIONS IN NORTH AMERICA

The Seventh-day Adventist Church has been called by God as an urgent, end-time voice proclaiming God’s love and last day message to the world. He has commissioned us to proclaim the three angels’ messages of Revelation 14:6-12 to people worldwide desperately looking for hope. The message and mission of the Seventh-day Adventist Church is unique and is heaven-sent. Our top priority as a church is knowing Jesus ourselves and sharing His message of redemption. Nothing is to stand in the way of this proclamation as we unite to reach every “nation, kindred, tongue and people” with the “everlasting gospel.”

The Seventh-day Adventist Church is a fellowship of believers bound together by a common commitment to Christ, the truths of the Bible, a worldwide church organization and a mission to the world. Each of these elements is vitally important in preserving the unity of the church and keeping it from fracturing. The Seventh-day Adventist Church is not organized as a collection of independent units. Although each Conference/Mission, Union and the General Conference (which includes the divisions) have their own constituencies, they are also united by common commitments, mutual trust and agreed upon policies. The Church, the body of Christ, is inter-related. Actions that affect one part of the body affect the whole. The Apostle Paul stated it succinctly in these words, “For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.”(1 Corinthians 12:12)

Working Policy, which is the recording of our agreements as to how we will work together to do the Lord’s work and mission, serves as one of the practical unifying agents that the Holy Spirit uses to bind the church together. Policy is not inflexible. It can be changed but it reflects the understanding of the collective group, under the guidance of the Holy Spirit. When personal convictions are placed ahead of the collective policy decisions of the worldwide church, troubling precedents are set. God works in an orderly way and wishes His church to exemplify this sanctified behavior through the power of the Holy Spirit. Humility and submission to God for the good of the church body as outlined in the Word of God and the Spirit of Prophecy are fundamental Biblical principles for the benefit of the church.

At the 2012 Annual Council in a voted action entitled, “Statement on Church Polity, Procedures, and Resolution of Disagreements in the Light of Recent Union Actions on Ministerial Ordination,” the world church strongly indicated that it does not recognize as ordained ministers individuals who do not meet the criteria outlined in policy. It deeply concerns the world leadership of the church that recently a local conference constituency elected as a conference president an individual who is not recognized by the world church as an ordained minister. Ordination to the ministry is one of the criteria set forth for being a conference president. General Conference administration is working with the North American Division administration as they deal with the implications of this local conference action, which is contrary to the 2012 Annual Council action.

The world church is currently working together in a Theology of Ordination Study Committee with participation by all divisions to better understand the functions of ordination as well as the role of women in relation to ordination to the gospel ministry. A careful process is functioning and reports will be given to the 2014 Annual Council with the expectation that this subject will go to the 2015 General Conference Session for a decision under the guidance of the Holy Spirit.

We have every confidence in the Lord’s leading of His precious remnant church. By God’s grace and through the Holy Spirit’s guidance, the church will find its way through this challenging time as we move forward with the unique message and mission entrusted to the Seventh-day Adventist movement. It is God’s plan that we proclaim His end-time, prophetic truth to every corner of the globe and especially the enormous metropolitan centers of the world through “Mission to the Cities” utilizing every form of comprehensive urban evangelism including comprehensive health ministry and many other methods. We urge all church members and leaders to pray that the Holy Spirit will unite us to fulfill Christ’s promise that “this gospel of the kingdom will be preached in all the world as a witness to all nations and then the end will come.” (Matthew 24:14) United in Christ’s love, bound together in a common Biblical message, linked through a common church organization and committed to one another with mutual respect and trust through the power of the Holy Spirit, we are confident this church will triumph at last and proclaim Christ’s eternal message of truth to the ends of the earth in anticipation of Jesus’ soon second coming.

—The General Conference Executive Officers

Pastor Larry Kirkpatrick has investigated in particular the history of the past five years that have brought so much disunity to the world church. He tells the tragic backstory of these developments in “E-60 and the WO Endgame.”

First, download (the accompanying chart) that will help the reader understand the sequence of developments and print it out. Then FIND THE PDF VERSION HERE or the standard HTML/mobile version HERE.

UPDATED: 2013-11-05 01:51: Adventist Review Reports on the NAD TOSC Report here: http://www.adventistreview.org/article/6791/archives/issue-2013-1530/30-cn-north-america-church-leaders-receive-theology-of-ordination-report.

2013-11-04 21:59: As the North American Division Year-end Meeting draws to a close, the NAD has finally come to its Division report for the Theology of Ordination Study committee. They voted to receive the report, although 31 voted “No.” NAD has also launched a new website (NADOrdination.com) with several videos. What will surprise some is that NAD has now come out into the open with a new hermeneutical approach in contrast to the Historical-grammatical approach of the Seventh-day Adventist Church. The new approach has been designated by its advocates the “Principle-based Historical-cultural” method (PBHC). Kyoshin Ahn writes positively about the new hermeneutic as a representing “a whole new movement in biblical studies. . . . The overwhelming majority of the [NAD] committee feels that these difficult passages [passages mentioned by those who oppose WO] require the modern Adventist reader to employ a principle-based approach” (North American Division Theology of Ordination Study Committee Report, pp. 23, 31). In the Minority Report, included in the NAD-TOSC Report, Edwin H. Reynolds and Clinton Wahlen ably point out the dangers of unsound interpretive approaches. Warn Reynolds and Wahlen in their minority report, “. . .it is one thing to study the historical-cultural backgrounds to enlighten our understanding of the setting in which the text was written.; it is another thing altogether to suggest that the text was culturally conditioned and that, therefore, a trajectory beyond the text must be constructed for our current more enlightened age. If the latter were true, it would mean that the Bible does not set forth universal principles but only that which was perceieved by the inspire writers to be valid for the local situation at the time or, even worse, reflects then-current prejudices and misunderstandings” (Ibid., pp. 196, 197). No doubt, CAP shall publish more on these developments in due course.

2013-10-31 13:26: It appears so far that the first report below may be correct. Ms. Roberts is said to have been welcomed at the Year-end Meeting by NAD Secretary G. Alexander Bryant. Long applause is reported. The NAD, PUC, and the SECC seem to be jointly aligned in upholding actions which are in defiance of the General Conference in session.

2013-10-31 07:22: General Conference Statement “Moving Forward Together” here: http://www.adventistreview.org/article/6780/archives/issue-2013-1530/30-cn-moving-forward-together. Excerpt from the statement: “Working Policy, which is the recording of our agreements as to how we will work together to do the Lord’s work and mission, serves as one of the practical unifying agents that the Holy Spirit uses to bind the church together. Policy is not inflexible. It can be changed but it reflects the understanding of the collective group, under the guidance of the Holy Spirit. When personal convictions are placed ahead of the collective policy decisions of the worldwide church, troubling precedents are set. God works in an orderly way and wishes His church to exemplify this sanctified behavior through the power of the Holy Spirit. Humility and submission to God for the good of the church body as outlined in the Word of God and the Spirit of Prophecy are fundamental Biblical principles for the benefit of the church.

“At the 2012 Annual Council in a voted action entitled, “Statement on Church Polity, Procedures, and Resolution of Disagreements in the Light of Recent Union Actions on Ministerial Ordination,” the world church strongly indicated that it does not recognize as ordained ministers individuals who do not meet the criteria outlined in policy. It deeply concerns the world leadership of the church that recently a local conference constituency elected as a conference president an individual who is not recognized by the world church as an ordained minister. Ordination to the ministry is one of the criteria set forth for being a conference president. General Conference administration is working with the North American Division administration as they deal with the implications of this local conference action, which is contrary to the 2012 Annual Council action.” (This statement appears now here: http://news.adventist.org/all-news/news/go/2013-10-31/adventist-officers-release-statement-regarding-a-local-conferences-recent-election-of-president-1/. The NAD Year-end Meeting begins on October 31 at 1:30 Eastern time.

2013-10-31 00:40: It is being reported that NAD officers and the union officers from the NAD met on October 30 and confirmed that Sandy Roberts will be given the same registration packet and badge as everyone else and will participate in the NAD Year End Meetings the same as every other elected president of a local conference.

If this is true, and if it actually comes to pass that Ms. Roberts will be a voting participant in this YEM, the North American Division will be openly aligning itself with the insubordination of the Southeastern California Conference that elected a woman in a position the world church only authorizes men to fill. If indeed this comes to pass it will mean that the NAD stands in open violation of its own Working Policy. Check E-60.

NOTE: Information in this post is to be considered only tentative until confirmed.

NOTE: This post will be updated.

Constituents of the Southeastern California Conference (SECC) voted today directly contradicting the global position of the Seventh-day Adventist Church (SDA). The SDA Church does not accept Women’s Ordination or the placement of women in the conference presidency. But today, October 27, 2013, the SECC made Sandra E. Roberts its president. The vote occurred during the Quinquennial Constituency meeting held at the La Sierra University Church in Riverside, California. The SECC has been a subsection and interlocking unit of the world SDA Church.

The president of the Seventh-day Adventist Church, Pastor Ted N.C. Wilson phoned Pacific Union president Ricardo Graham Saturday evening and stated that such action, if voted, was out of policy, and that the General Conference would not recognize her as president. (SECC is part of the Pacific Union.) This information was shared with the delegates. During the meeting, several delegates spoke in opposition to the action and in support of the world church. But eventually, the majority voted to elect Roberts.

Southeastern California Conference is a part of the 18 million member Seventh-day Adventist Church. The Church has been carefully organized as an interlocking community. Local members are joined in their local church congregation; these congregations are organized together as conferences; conferences are organized together into unions; unions are organized into divisions of the General Conference. The whole in combination make up one united Seventh-day Adventist Church.

SECC’s meeting was a conference constituency level meeting; the most authoritative administrative body of the Church is the General Conference session. Delegates gather together from round the globe for General Conference sessions every five years. The most recent session was in 2010 and the next in 2015. The meeting enables Spirit-led collective decision making.

In 1990 and 1995 General Conference sessions the Church rejected proposals to permit individual divisions, unions, or conferences (like SECC) to ordain women. As a global organization connecting congregations in more than 220 nations, every subsection of the Church is committed to adhere to determinations offered in General Conference sessions. Unilateral contrary actions—such as that today voted by SECC—are disunifying in nature and prima facie evidence of direct opposition to the world church.

Voted action by 567 SECC delegates has now placed Ms. Roberts and SECC in exactly such a position.

What next? In just four days (Oct. 31) North American Division Year-end Meetings begin, where those gathered include the NAD conference presidents. But current Church Manual (p. 32) and current NAD Working Policy (E-60, p. 244) explicitly prohibit a woman from serving in this position. The North American Division will not be able to include Mrs. Roberts as a presidential participant in its meetings without joining itself to SECC in premeditated opposition toward the world church. All eyes will be on the North American Division and its president as it opens its Year-end Meeting.

The world church is watching the North American Division. After all, ultimately it was NAD’s change of Working Policy E-60 in 2010—and later recognition of its having exceeded its own authority—that led NAD President Dan Jackson to instruct NAD unions on January 31, 2012 concerning how to “move this matter forward” and “consider new approaches,”

“The North American Division and its Unions and Conferences (as local circumstances permit) must become more intentional in the development of pathways to ministry for female pastors. We must also develop intentional methods of mentoring women who can take on executive leadership positions within our conferences. . . . We must continue to move this matter forward throughout the North American Division. . .” (See E-60 Letter, Dan Jackson, http://ordinationtruth.com/wp-content/uploads/2013/02/nadletterdanjackson-e60.pdf).

In the same letter, Jackson admitted that in adding the word “commissioned,” NAD had erred and indicated that the word “commissioned” would be removed from NAD Working Policy in the 2011-2012 edition. Thus, NAD Working Policy presently states that “a conference/mission president should be an ordained minister of experience.”

Ms. Roberts does not meet this requirement. Nevertheless, the NAD now has what they wanted—a woman in an executive position of leadership.

But, as much as some NAD officers might like to, the NAD—even president Jackson—cannot with impunity include Mrs. Roberts as a voting participant in the 2013 Year-end meeting in contradiction to NAD and GC Working Policy.

The NAD, already on precarious ground, claiming to respect and stand in harmony with the Church, now has opportunity to show itself part of the world church—by upholding the authorized practices of the world church.

The crisis which has been caused by the NAD has now landed again on their own door step. The global Adventist Church will have evidence whether or not the NAD officers shall demonstrate true respect for the sisterhood of Adventist churches round the world very soon now. On October 31, NAD shall either respect the world church and disallow Ms. Roberts’ participation in the Year-end Meeting, or, they will include her, in demonstration of a spirit of opposition to the world church.