A constituency meeting of the Pacific Union is happening right now (Sunday and Monday, August 28, 29, 2016). Rebellion toward the world church has been flowing out of the Union for many years, especially involving the practice of women’s ordination and the support of LGBTQ themes. The current meeting is attempting to make changes that would loosen the authority of the General conference over this rogue region of the church. Let us explain.

The Seventh-day Adventist Church is a worldwide body, with churches in over 200 countries. Every five years delegates are elected and meet together to advance the mission of the church in a General Conference session.

The most recent such session, held in 2015 in San Antonio, Texas, USA, refused to permit Divisions to ordain women. Because it adheres to Bible-based, spiritually qualified male leadership, the Seventh-day Adventist Church does not call women to serve as conference presidents. Nevertheless, Southeastern California Conference (SECC) in 2013 elected a woman president. After the 2015 General Conference session decision voted by delegates not to permit the ordination of women, SECC has proceeded in defiance, ordaining multiple women to the gospel ministry.

SECC Insub-Ordination from CAP on Vimeo.

As of (Monday morning, August 29) the meeting is in its final hours and is debating organizational changes it does not have the authority to enact.

Proposed changes to the Constitution and Bylaws of the Pacific Union are seen http://www.adventistfaith.com/session/_downloads/ProposedBylawChanges.pdf.

Because the Pacific Union is a subsidiary part of the General Conference, it is bound by certain required wording in its Constitution and Bylaws documents. For example, it is required that in the event of the union being dissolved, all assets revert to the next higher organizational unit (in the case of the Pacific Union, the North American Division). However, delegates will vote on whether to replace that required wording with wording that says that in the event of dissolution, all assets revert “to the individual conferences comprising the pacific Union at the time of its dissolution.” Another proposed change is to delete the required wording that limits changes to the Constitution and bylaws to wording which must be in harmony with the General Conference required wording. Removal of this clause would appear to loosen requirements that the Union remain in harmony with the world church.

However, even if these insubordinate initiatives are voted and pass, the Union constituency has no authority to make them. All such changes contrary to the required wording are, in our understanding, null and void so long as the General Conference requires the Union to comply. Indeed, changes such as the leaders of the Pacific Union seek to vote into being today only clarify that the rebellion in that section of the church is in an advanced stage and will serve to make corrective action by the General Conference less difficult. These rebel actions will solidify world church support for decisive action by the leadership of the Seventh-day Adventist Church.

The Pacific Union is a Seventh-day Adventist organizational grouping of several conferences located in the states of Hawaii, California, Nevada, Utah and Arizona. Each conference is a grouping of Seventh-day Adventist churches. The North American Division (NAD) is made up of nine such unions including the Pacific Union. The NAD is one of 13 top-level organizational units of the world church.

UPDATE: The the most troubling changes debated were not implemented. However, the key development of the session was when a motion was offered by Sacramento Central church pastor Chris Buttery. The motion sought to have the 2012 Union decision to approve the ordination of women rescinded. Delegates, however, voted 74 percent to 26 percent to maintain the 2012 decision. Thus, the Pacific Union, by the vote of its delegates now AFTER the 2015 General conference session, continues to operate in opposition to the world church.

The laypeople of the Upper Columbia Conference (North Pacific Union, North American Division) are responding church by church to a mistaken policy voted by several members of the conference executive committee on the conference executive committee. At the end of March, the UCC executive committee voted into being a “Commissioned Minister Policy” which disagrees with the Church Manual, the NAD Working Policy, and, many feel, with the spirit of the decision made at the 2015 San Antonio General Conference Session. The policy grants commissioned ministers authorities which the world church on no level has granted them, making them in many respect virtually equal to the ordained minister.

OrdinationTruth.com has become aware that a brief, yet most interesting article, has been published at Fulcrum7.com website. The story in question lists, church by church and in chronological order, the wording of the voted calls by which constituent churches are petitioning conference leadership to hold a special constituency session to reverse said policy.

You will find the article at the following link:

http://www.fulcrum7.com/news/2016/7/15/upper-columbia-conference-churches-push-back-against-wo-update

At the end of March, 2016, the Upper Columbia Conference (UCC) executive committee voted a “Commissioned Minister Policy” which exceeded its authority and placed it out of harmony with the world church. That action sets an example of insubordination toward the world church.

The action of the committee has led to heart searching and concern. Some UCC churches are petitioning their conference to hold a special constituency session to turn back the “Commissioned Minister Policy.” This article explores some of the reasons why the action of the committee is faulty and why the laypeople are on the move. We encourage readers to consider the dilemma that the action by the executive committee has created.

Church members across the North American Division want to support their world church, but action being taken by some conferences is impacting confidence in local leadership. Is there a clear basis for members of the Seventh-day Adventist Church to hold their local leaders accountable? Do local conferences have authority to create “Commissioned Minister Policies” that contradict the Seventh-day Adventist Church? Do local conferences have authority to unilaterally add to the authorities given to the commissioned minister?

CLICK HERE TO READ THE ARTICLE

Since the July 8, 2015 General Conference vote in which delegates gathered from around the world and rejected the proposal to let division executive committees determine for themselves whether or not to ordain women to the gospel ministry, some entities have shown open disregard toward the world church. For example, Washington, Oregon, and Upper Columbia Conference executive committees have voted unilaterally to expand the commissioned minister credential in those conferences granting to bearers authorities nearly identical to the ordained minister credential.

The Council of Adventist Pastors (CAP) has prepared a series of articles outlining how these voted actions place these conferences in conflict with their world church. We will show how actions taken by conference executive committees in some cases exactly contradict the Church Manual and the Working Policies of the Church. We will share responses by church members to the incorrect actions of conference executive committees. Most of the articles will focus on the Upper Columbia Conference as providing a concrete case, but much will be applicable in Oregon, Washington, and other conferences where similar policies and practices are surfacing.

The first article clarifies what a commissioned minister is. Some have been seeking to fill the term with new meaning. This brief article shares actual General conference Working Policy material clearly explaining the role of the commissioned minister. This with the series of following articles is imperative reading for you if you hold your membership in the Seventh-day Adventist Church in a conference or union where local leadership is working in contradiction of the spirit of the decisions made in the 2015 San Antonio General conference Session.

CLICK HERE: Commissioned Minister Crisis 1: What is a Commissioned Minister?

The article linked to by this post is a case study, made up of several timelines, showing the process of change in TEC (The Episcopal Church) which led them to their today where they are ordaining practicing homosexuals. The material is extensive. It covers TEC from before the ordination of women, into 2016 and the development of present LGBTQ issues in that church. TEC is not the SDA Church, but there are many useful things to learn from the sequence of developments there. If we are careful, we will not repeat the mistakes of others, no matter how well meaning they were so many years ago. We are sure that few Episcopalians in 1970 imagined where fateful decisions made along the way would lead their church in 2016!

LINK TO FEATURED ARTICLE:
http://ordinationtruth.com/featured/liberation-theology-episcopal-church-usa-1970-2016/


1: Who is Leaving?
2: What is the Crossroads?
3: How to Remain Faithful?
4: Global Anglican response to DNW?
5: Episcopal Oversight at St. Johns
6: J.I. Packer on Same-Sex Blessing
7: J.I. Packer on First Order Issues
8: Implications for the Church
9: The Future of the Church
10: Who is Leaving Who?

The times in which we live are tumultuous. It can be useful to see how other Christian groups are reacting to challenges similar to those the Seventh-day Adventist Church faces. In that spirit we link here to 10 short videos on Anglican realignment.

Many people think of Anglicans as being a very liberal denomination. However, a remarkable thing has happened in recent years. Within Anglicanism there has been a remarkable resistance to same-sex marriage and a retreat from women’s ordination. The videos below outline developments in that conflict as Anglicans who wished to remain faithful to what they always believed resisted the destructive movement toward gay marriage taken by the North American section of their church. The videos are short, about eight minutes each. Some include interview segments with J.I. Packer.

Although Adventists would not agree in every respect with key parts of the Anglican view, we appreciate the clarity of these resisters that same-sex marriage is alien to the gospel. The videos include several graphic illustrations helping visualize what was happening in the Anglican Realignment. CAP finds especially interesting the strong desire these Anglicans have to be faithful to the truth as they understand it and to work with their world church, even as they struggled with the wrongly-moving North American section of their church.

Pr. Larry Kirkpatrick has the take-away from the Seventh-day Adventist General Conference session held in San Antonio Texas, July 2-11. Kirkpatrick explains why the session as a whole was the world church confirming the longstanding Seventh-day Adventist hermeneutic sustaining the plain reading of the Bible.

Many are saying that San Antonio doesn’t matter. They wish. We encourage readers to review the article here and see if the idea that San Antonio doesn’t matter is valid or not.

There are impacts in both the short and long term. There is an impact on mission. And it is all good.

Click here and find out! http://ordinationtruth.com/featured/san-antonio-adventist-hermeneutic-confirmed/.

Voting in favor of the motion: 977
Voting in opposition to the motion: 1381
Abstain: 5

The motion is defeated.

This morning Pr. Ted Wilson, president of the General conference of the Seventh-day Adventist Church outlined the process that would be followed and plead for a sweet spirit to prevail. After summaries of the TOSC finding groups 1, 2 and 3 were given, debate began. Persons spoke in favor and in opposition to the motion. Eventually the group stopped for lunch.

Debate resumed. The debate was dominated by Africa and IAD and NAD. Jay Gallimore spoke plainly against. Numerous NAD delegates speaking in favor, offering weak, pragmatic, culture-based arguments.

Eventually, Pr. Jan Paulson (former GC president) addressed the group from the floor pleading in favor of the motion, claiming still to have the spirit of leadership. Claiming he “loved Africa,” he said that if the Africans trusted their leaders, they should vote yes. Paulson’s condescending remarks perturbed the African contingent. Several complained to the chair. Paulson’s sad speech led to great unrest. The assembled delegates were led to pause for prayer. Natasha Nebblett, a NAD delegate and lay leader of GYC, spoke strongly in opposition to the motion, mentioning 1000s of NAD Adventists who disagreed with women’s ordination and actions of NAD leadership.

Eventually, the current GC president, pastor Ted Wilson spoke briefly from the floor offering clear, thoughtful, godly remarks. Many emotionally and culturally-based arguments had been presented by NAD and TED delegates, but those from other divisions called for unity and working together. They did not agree with letting each division determine women’s ordination independently for itself.

The vote was taken in due course with the above final result. Pr. Wilson addressed the group at the conclusion of the meeting. He shared the well known statement from Ellen White’s writings in Testimonies, vol. 9, p. 261, “When assembled in session, the General Conference shall have authority.” “Now is the time to unify under the bloodstained banner of Jesus Christ and His power, not our own power.”

FYI the motion:

REQUEST TO THE 2015 GENERAL CONFERENCE SESSION

WHEREAS, The unity for which Jesus prayed is vitally important to the witness of Seventh-day Adventist Church, and;
WHEREAS, The Seventh-day Adventist Church seeks to engage every member in its worldwide mission to make disciples of Jesus Christ among people from every nation, culture and ethnicity, and;
WHEREAS, Various groups appointed by the General Conference and its divisions have carefully studied the Bible and Ellen G White writings with respect to the ordination of women and have not arrived at consensus as to whether ministerial ordination for women is unilaterally affirmed or denied, and;
WHEREAS, The Seventh-day Adventist Church affirms that “God has ordained that the representatives of His Church from all parts of the earth, when assembled in a General Conference Session, shall have authority”,
THEREFORE, The General Conference Executive Committee requests delegates in their sacred responsibility to God at the 2015 General Conference Session to respond to the following question:

After your prayerful study on ordination from the Bible, the writings of Ellen G White, and the reports of the study commissions, and;
After your careful consideration of what is best for the Church and the fulfillment of its mission,

Is it acceptable for division executive committees, as they may deem it appropriate in their territories, to make provision for the ordination of women to the gospel ministry? Yes or No

Pr. Doug Batchelor explores briefly the history of women’s ordination and kindred issues in five other particular denominations in recent time and makes an appeal to General Conference delegates. Short video.

Those interested in growing the Seventh-day Adventist Church should pay close attention to this video…

The following seven links contain the FULL LENGTH presentation of Adventist women on women’s ordination.

Part 1: Culture versus the Bible (Length 8:33):

Part 2: Terms and Conditions (Length 6:06):

Part 3: Women’s Roles (Length 5:59):

Part 4: Effects of the Women’s Rights Movement (Length 8:02):

Part 5: Cooperation versus Competition (Length 3:41):

Part 6: Unity is in Truth (Length 5:04):

Part 7: God’s Word Our Standard (Length 5:55):