The above television news report highlights the enormous divide within the United Methodist Church (UMC). The UMC as a global denomination has voted a different view than several Methodist Universities in North America. The University Methodist Church in Austin, TX is allowing same-sex “weddings” in its chapel halls, defying the General Conference Session vote results from February 2019. In response to that vote, KXGN Austin reports that the pastor of the church has declared the church will operate “as if these new rules never existed.”
The UMC is a divided church, but parents continue to send children to be educated in universities where the church associated with the school are not only inculcating in students aberrant theology but attitudes of rebellion.
The Seventh-day Adventist Church is similarly divided. Some of the loudest voices favoring cultural accommodation emanate from our Universities in North America. We seek to operate so that no entity is a power to itself, but rather our denominational entities are interdependent and do not determine their own status.
Will students in our universities strengthen the world church and its decisions, or permit themselves to be led to disregard their world church. Are Adventist students different, basing their decisions on inspired counsel? Time will tell.
How has God arranged for His church to be governed? He is the head. Authority flows from Him to His people. He distributes this authority to every member, who in turn delegate it to the various entities of the Seventh-day Adventist Church. Thus, the church operates via the consent of the governed.
Rapid developments continue in the Methodist Church. In the lines which follow, the Council of Adventist pastors updates that situation because, as has been observed, schism over women’s ordination in the Adventist church is closely mirrored in the Methodist schism over LGBTQ.
Thomas Lambrecht, a UMC Pastor, describes the current situation in his denomination:
It has become strikingly evident over the past several months that a significant part of The United Methodist Church no longer gives its consent to be governed by the church, despite those vows. German and Scandinavian church leaders have declared they will investigate becoming autonomous churches rather than submit to the decisions of the St. Louis [February 2019] General Conference. Several bishops in the U.S. have announced that they will ignore what the General Conference enacted and operate their annual conferences as if the One Church Plan had passed. Up to a half-dozen practicing homosexuals have been ordained or commissioned in U.S. annual conferences in defiance of the longstanding prohibition in our Book of Discipline. Over a dozen U.S. annual conferences have passed resolutions rejecting the decisions made by the St. Louis General Conference. . . . Influential mega-church pastor, the Rev. Adam Hamilton, has stated, ‘We are going to live and be the kind of church we want to be, regardless what the denominational rules says [sic].’ (Good News Newsletter, June 28, 2019, The Consent of the Governed, by Thomas Lambrecht, http://campaign.r20.constantcontact.com/render?m=1108936514096&ca=11baa616-3bdf-4e3e-982d-f7a3f340d24c
Since the UMC February 2019 Special GC Session the situation has descended into stark insubordination.
This spring, in response to the General Conference decisions, the moderate and progressive wings of the church in the U.S. and parts of Europe have decided to revolt against the government of the church and to establish a different foundation on principles amenable to the majority of church members in those parts of the church. We see this in the examples of disobedience cited above and calls to ‘resist.’ (Ibid.).
Even if the 2020 General Conference continues to affirm the traditional definition of marriage and sexual ethics, progressives have stated they will refuse to abide by the church’s policies. Based on apparent success in electing progressive and moderate delegates to the Jurisdictional Conferences, they believe they will have the votes to elect at least a dozen bishops who will refuse to enforce the church’s standards and will carry on the revolution (ibid.).
Further information on these denominationally “illegal” ordinations can be perused here:
Indeed, the pages of UMNews.org on any given occasion include numerous mentions of LGBT clergy ordained—all in rebellion against the numerous GC Session votes affirming that LGBT practice is incompatible with Christianity.
Then it is no surprise when Lambrecht points out, “Our church is now unquestionably in a constitutional crisis, where our ecclesiastical framework appears to be unable to resolve the conflict. We have two irreconcilable positions, and one faction is willfully choosing to violate the constitutionally established processes of the church.” He observes, “We have one part of the church government (some bishops and annual conferences) choosing to willfully violate church law established by another part of the church government (General Conference) operating under its constitutional authority.”
[W]e must accept the fact that a separation must occur in our church. That separation can be done amicably or it can be done contentiously. One way or another, however, it must happen. We can no longer think that unity under a single church government is possible.(Ibid.).
Seventh-day Adventists need not follow the Methodist path to separation. In the Methodist Church, an impassible chasm developed between Methodist clergy and administrative leaders trapped in their ideological bubble, and the broader church membership, a majority of whom reject the cultural descent into sexual depravity. Although the mechanisms of representative church government, with constitution and bylaws documents and administrative bodies voted into place and functioning between GC Sessions was present, division continued and became permanent in the denomination. The clergy and administrators trapped themselves in their own bubble, while the broader church membership tended to blindly trust their leaders, anticipating that in the end everything would work out. There was never an effective intervention where everyone came back onto the same page.
All of which urges the question: What steps can the Seventh-day Adventist Church take to bring our broader membership together with our clergy and administrators on the platform of Bible truth? The sharp schism in the Methodist Church warns us that there is grave danger in failure to move proactively.
Readers of OrdinationTruth.com are likely aware that, similarly to the divided situation within the Seventh-day Adventist Church over women’s ordination, the United Methodist Church is locked in schism over LGBTQ practice. Click on the link below to read the full article.
The United Methodist Church Special General Conference Session held February 23-26, 2019 resulted in the passage of “Traditional Plan.” This plan upheld the many decades-published position in the Methodist Book of Discipline–the authoritative church policy of the Methodist church—which states,
“While persons set apart by the Church for ordained ministry are subject to all the frailties of the human condition and the pressures of society, they are required to maintain the highest standards of holy living in the world. Since the practice of homosexuality is incompatible with Christian teaching, self-avowed practicing homosexuals are not to be accepted as candidates, ordained as ministers, or appointed to serve in The United Methodist Church” (Paragraph 304.3).
Since the 1980s the strong LGBT faction in the church has fought to remove this language from their Book of Discipline–language which they say “causes harm” to LGBT members of that denomination. This divide has deeply fractured that church.
The 2019 Session resulted in the passage of a plan that not only continues the Book of Discipline language, but takes new steps toward correction. Now, after the session, the pro-LGBT faction is distraught and angry. One leading pastor publicly weighed the options:
Leave to form a new United Methodism.
Stay, resist, give the Good News/Confessing Movement/Wesleyan Covenant Association the gracious exit they’ve been looking for in hopes that they will leave, and then reform the United Methodist Church for mission and ministry for the 21st century.
On occasion OrdinatioinTruth.com comments on developments in the Methodist church because there are important parallels related to the conflict in the Seventh-day Adventist Church over women’s ordination. Like the Methodist’s struggle, our church is divided between a North American leadership determined to change denominational practice, and the vast majority of the world church. And, as in the Adventist church, the Methodist pro accommodate-the-culture faction has not successfully made its case to the broader church. The overseas sections of United Methodism continue to rapidly grow, resulting in more, not less, GC Session delegates.
And when it comes to this issue, why should conservative United Methodists abandon their church when the LGBT faction has again failed to convince? Pastor Thomas Lambrecht writes that actually,
“Traditionalists have not been eager to leave the denomination. It is a mistake to think traditionalists have ‘been looking for’ a gracious exit. For over 50 years, Good News has enthusiastically encouraged evangelicals to remain in The United Methodist Church and help reform it” (https://goodnewsmag.org/2019/04/why-traditionalists-are-not-leaving/).
“Traditionalists believe we have the votes to fully pass and implement the rest of the Traditional Plan at General Conference 2020. With Africa gaining votes and the U.S. losing votes, and with the full ten-day time frame available, revised versions of the provisions that failed to pass in St. Louis or are declared unconstitutional by the Judicial Council can be passed and implemented.”
More interesting is the offer by conservatives to liberals of a “gracious exit”:
“Traditionalists would be open to a mutually agreed separation that multiplies Methodism into two or three new denominations. In that case, no one would be ‘leaving’ the UM Church, but everyone would be on the equal footing of deciding on a new affiliation with a new denomination.
“A scenario of multiplying Methodism would seek to treat everyone fairly and equally. There would be no winners or losers. All annual conferences and local churches would be able to make an informed choice about which new Methodist expression they want to be part of. The consciences and convictions of all would be respected because all could belong to an expression that embodies their convictions.”
Both sides seem see the impossibility of continuing together. The tide of the world and the tide of Scripture do not mix. In the absence of a change of view and heart, separation is an option that, more than ever, can be expected to be front and center in May 2020 when the next General Conference Session of the Methodist Church meets.
Adventists are thoroughly divided over women’s ordination. While there appears to have been no substantial action on the topic at Spring Meeting this year, our own 2020 General Conference Session is now about a year away. Then, the world church will elect new leadership for each of our 13 world divisions. A wise work by the nominating committee can help the Adventist Church address the church governance issues that have arisen because of the insubordination of some leadership in the NAD and their disregard for the 2015 world church decision refusing to permit individual divisions to decide for themselves whether to ordain women.
Adventists can avoid the Methodist path by refusing to ordain women to the gospel ministry, and, at the same time, avoid the catastrophic divide over LGBT which has the Methodist denomination on the brink of schism.
Two large local United Methodist congregations in the Mississippi Annual Conference recently voted to leave the United Methodist denomination. According to Walter Fenton, “Ninety six percent of the parishioners at Getwell Road UM Church in Southaven and 99 percent at The Orchard UM Church in Tupelo supported separation on Sunday, February 5.” Getwell church averages over 800 people in worship. The Orchard church on average sees an attendance of over 2,700 people to its weekend services.
The churches and their staff have been considering taking the step for some time. Church members were invited to consider the possibility of departure. Most notable is what Fenton says about how those congregations arrived in this place where thousands of members are now leaving the United Methodist church. According to Fenton,
Both pastors cited their congregations’ frustration with the denomination’s long and acrimonious debate over the church’s sexual ethics and teachings on marriage. Going forward, they said their congregations want to focus on kingdom matters so they are removing themselves from unproductive battles that distract them from their larger missions. Collier cited the Judicial Council’s (essentially the denomination’s “Supreme Court”) impending decision regarding the validity of the Western Jurisdiction’s July election of the Rev. Karen Oliveto as the denomination’s first openly gay bishop. “Either way, the Council’s decision is just going to prolong a bitter and divisive debate,” Collier said. “We don’t want to be part of the argument anymore. We have more important things we need to do in the Tupelo community and well beyond it.”
Other churches in the Mississippi Annual Conference are contemplating similar action.
The decisions at Getwell and Orchard came before the judicial Council decision regarding Western Jurisdiction-appointed lesbian bishop Karen Oliveto. In the April 28 decision, the United Methodist Church’s high court ruled 6-3 that while her lesbian status was in violation of the Church’s policies governed by the Book of Discipline, she could still retain her position as Bishop and the Church’s Western Jurisdiction would handle the matter. The Western Jurisdiction includes virtually every United Methodist church in the Western half of the United States. It issued the short video response above reacting to the April 28 decision. For more information, see Fenton’s original article at Largest Congregation in Mississippi Parts Ways with UM Church.
The consecration of practicing homosexual Gene Robinson to the office of bishop proved the final straw leading to the realignment of the Anglican Church. Now, the Western Jurisdiction (composed of Alaska, Pacific Northwest, Oregon-Idaho, Yellowstone, California-Nevada, California-Pacific, Desert Southwest, and Rocky Mountain conferences) of the United Methodist Church, has appointed ordained woman pastor Karen Oliveto, a practicing lesbian, to bishop. The office of bishop is the top leadership position that may be held in the United Methodist Church.
Oliveto, a woman, is “married” to Robin Ridenour, a woman. She was voted to be bishop on July 15, 2016 by delegates of the Western Jurisdiction. Her consecration service may be viewed here:
[The charge to Oliveto to be faithful begins about timestamp 13:15, laying on of hands and consecration 25:00, and at 28:10 her introduction as bishop.]
Oliveto wrote a song called “Pope Crush” she posted on the internet, in which she claims to be very taken by the Pope, among other things.
Response to this extraordinary development was not long in coming. Pastor Rob Renfroe responded with a stern warning and appeal, speaking of schism less than one minute into his eight minute presentation. Renfroe is a leading voice for Methodists still seeking to hold Scripture authoritative.
After describing several voted statements of non-compliance, Renfroe says, “This is now on a systemic level. This is mass rebellion within the church, and no one seems willing or able to hold them accountable.” He is probably right when he says, “This cannot be glossed over with happy words.” Pastor Renfroe urges faithful Methodists to become members of a new organization called the Wesleyan Covenant Association.
The United Methodist Church seems headed for separation. Many Methodist leaders are acting in violation of the United Methodist Book of Discipline and appear unable to muster the clarity and decision necessary to save their church from schism.
As Adventists we share much with the Methodists, and so remain alert to developments there. Will the leaders of the Seventh-day Adventist Church see the nature of the present crisis in our Church, and act with decision? Organizational disintegration is now occurring in our own ranks. Many Adventist conferences, unions, and unions of churches are acting out voted decisions of insubordination. The decision of the General Conference in San Antonio to refuse to make way for women’s ordination is being set aside for local preference. Will the leaders of the Seventh-day Adventist Church take needful action this year? Or will our own leaders fail in this moment of crisis?
Let us pray earnestly for the leadership of the Seventh-day Adventist Church as Annual Council approaches in less than two months.
On May 18, delegates to the United Methodist Church (UMC) 2016 General Conference Session meeting in Portland, Oregon, USA, voted to create a special commission which could call a Special GC session and make epochal changes to Methodist faith and practice.
The UMC has experienced heated conflict over LGBT questions. Protests have occurred at several GC sessions. The present session has seen several protest spectacles, including LGBT persons covering their own mouths shut with rainbow tape, and even tying themselves up and positioning themselves to lay bound on the session floor.
Even before the session, Methodists had been calling for an amicable separation, and influential Methodist pastor Adam Hamilton revealed at a 7:00 a.m. meeting on May 17 that the leaders of the denomination had been quietly meeting for several days to consider possible changes. According to Hamilton,
So, the conversation began to be, what if a special commission was appointed by this general conference, that the bishops recommended this, and the general conference appointed a special commission, whose job would be to take the next two years and develop a plan for (and this will be my language and not everybody else’s language), a plan for reordering the life of people called Methodists and the United Methodist Church? That plan for reordering would create, out of one United Methodist Church, potentially three new United Methodist Churches. And one would be the conservative United Methodist Church; one would be a church for those who are progressive who only want to be in a church with people who are progressive and will allow nothing less than full inclusion on everything, for everybody, in other words, that every pastor needs to be doing same-gender weddings, every pastor, every church needs to host same-gender weddings, so, if that’s where you are and you say, that’s a justice issue and we really can’t be with other people who are not like us on this; and then a church for what I perceive to be the vast majority of United Methodists which are somewhere in the middle. . . (Time stamp 22:24-23:39).
According to Hamilton,
In two years we would have a special called general conference for probably three days, in which the plan or plans would be laid out and the general conference would vote and its entirely possible that they could vote to dissolve the United Methodist Church as we know it and the next day reopen under new management, or maybe not new management, but something new, three different something-news (Time Stamp 25:43-26:07).
The presentation in which Hamilton’s made these statements can be viewed here:
The plan described by Hamilton was nearly identical to the recommendation made by UMC bishops the next day, first defeated then in almost identical form approved, but only by 23 votes. That proposal passed by the GC reads as follows:
We recommend that the General Conference defer all votes on human sexuality and refer this entire subject to a special Commission, named by the Council of Bishops, to develop a complete examination and possible revision of every paragraph in our Book of Discipline regarding human sexuality. We continue to hear from many people on the debate over sexuality that our current Discipline contains language which is contradictory, unnecessarily hurtful, and inadequate for the variety of local, regional and global contexts.
We will name such a Commission to include persons from every region of our UMC, and that will include representation from differing perspectives on the debate. We commit to maintain an on-going dialogue with this Commission as they do their work, including clear objectives and outcomes. Should they complete their work in time for a called General Conference, then we will call a two to three day gathering before the 2020 General Conference. (We will consult with GCFA regarding cost-effective ways to hold that gathering.)
We will continue to explore options to help the church to live in grace with one another — including ways to avoid further complaints, trials, and harm while we uphold the Discipline. We will continue our conversation on this matter and report our progress to you and to the whole church.
Today, as a way of beginning to find our way forward, we suggest that in place of the allotted legislative time we spend 1–2 hours of plenary time in prayer, confession, and then exploration of a creative way forward. The bishops are prepared to provide questions to guide your conversations. Your conversations will be the first step to a way forward.
The “creative way forward,” seems to refer to what Hamilton presented in the video above linked. In fact, it was the same pastor, Hamilton, who the previous day called for the bishops to introduce some kind of plan! The denomination could be reorganized into as many as three distinct bodies.
It is important to understand that the GC session had been going well for conservative Methodists. A strong push to adopt “Rule 44” which potentially would have been used to process plenary agenda item votes and given place for the expression of stories and feelings in small groups, was defeated only after long hours of debate on different days. In smaller committees, items were being passed to keep the LGBT agenda from advancing. One ingenious plan (CUP) was also advancing through committees which would have suspended ministers who officiated at same-sex “weddings” for a year but which would also permit pro-LGBT churches to leave the denomination with their property. May 18 was scheduled to be the day when the most contentious issues involving homosexuality were to be voted on. All of that was preempted by the recommendation of church leadership of the special commission proposal.
Pastor Rob Renfroe describes the CUP plan in the video below:
The combination of the delegate’s steadfast rejection of attempts by LGBT activists to push their agenda, combined with the many initiatives which would have strengthened Methodist resolve, created an even deeper feeling of crisis. Notice what pro-LGBT Methodists say about the course of the session and the sudden introduction of the bishop’s plan:
From Love Prevails UMC:
Certainly our pressure before and during GC has prevented worse legislation for LGBTQ United Methodists and their allies from coming before the General Conference for a vote. Votes we would have lost. The collective resistance of our entire movement brought us to this moment (https://loveprevailsumc.com/2016/05/19/getting-played-for-the-okey-doke/, accessed 2016-05-20).
And from Reconciling Ministries network:
Wow. What just happened? We’re sure some of you are asking that regarding yesterday’s decisions. . . . This is a win because it prohibits any legislative action that would further harm LGBTQ people and threaten the cause of justice. . . . As the commission is doing its work, the Bishops have promised to look for ways to avoid church trials and because this comes from the FULL council of bishops, that is an unprecedented commitment. In the past, only a few bishops committed to avoiding church trials. Some people feel like this is nothing, that nothing was accomplished yesterday, that this is nothing but a delay tactic. We realize that many of our constituents are upset and angry. But the alternatives that were quickly shaping up on the floor of GC would have led to a disastrous ending. . . . It’s important to recognize that the work of LGBTQ people and their allies created this opportunity and this moment (http://www.rmnetwork.org/newrmn/no-matter-what-lies-ahead-we-remain-committed/, accessed 2016-05-20).
Pastor Rob Renfroe, a leader of the Methodists who oppose LGBT, offered this fascinating insight in a video that was released Friday morning (2016-05-20):
Many of the people who came to Portland convinced that they would change our position regarding marriage and sexuality, were the very people who promoted that we should create the commission and not vote on any issues related to sexuality. Now why would they do that? Because very early on, in this year’s General Conference, they learned that they did not have the votes to change the discipline. They learned in the committees that they were outvoted over and over again, and were certain that if these issues were brought to the plenary sessions they would loose, and embarrassingly so (https://youtu.be/rkoUnibdcC4, Time Stamp 1:11-1:47).
The point being, that after decades of strife and division over LGBT issues, conservative Methodists are finding voice to resist.
The 2016 Methodist General Conference session closes Friday, May 20. The key developments for the session have taken place. Seventh-day Adventists and Methodists share a great deal of history and organization in common and developments in the Methodist Church, can “preview” for us possible futures, good or bad, in our own church.
The Methodist Church voted to ordain women pastors 60 years ago. Today the denomination is in deep crisis over LGBT issues, and it remains to be seen whether the denomination can remain together until it holds a special GC session in 2018.
CAP has spent a few weeks sharing items that can help us understand developments in other denominations. Now we will return to address dangerous developments in our own Seventh-day Adventist Church. We will be publishing a series of items addressing our own Commissioned Minister Crisis. May God be with all as we ponder needful action to keep Seventh-day Adventist churches faithful to Scripture and focused on mission.
The United Methodist Church (UMC) will hold its next General Conference session in early May 2016 in Portland, Oregon. Among key items to be considered is a proposal called “The Third Way” which would permit individual UMC conferences to vote to permit their ministers to conduct same-sex “weddings” and to permit UMC ministers on an individual basis decide whether or not to conduct such marriages.
In the following short video UMC pastor Kennetha Bigham-Tsai, chair of the Connectional Table’s Legislative Writing Team, describes changes being considered:
Methodist pastor Rob Renfroe urges a no vote on the LGBTQ proposals and comments on the rules for process the UMC GC hopes to employ at GC 2016:
While the United Methodist Church is not the Seventh-day Adventist Church, Adventists have followed developments in that communion with considerable interest. The “Third Way” Methodist proposal seems remarkably similar to the “Third Way” women’s ordination proposal some floated in the months previous to the 2015 SDA San Antonio GC session, in that it claims to offer a neutral approach with which all in the church can live, while granting legitimacy to an unbiblical practice. Advocates of LGBTQ rights are at work within the Adventist Church as well.
The UMC faces possible schism next month over the LGBTQ proposals.
Pr. Doug Batchelor explores briefly the history of women’s ordination and kindred issues in five other particular denominations in recent time and makes an appeal to General Conference delegates. Short video.
Those interested in growing the Seventh-day Adventist Church should pay close attention to this video…
The Connectional Table, a United Methodist body of clergy and lay people gathered from around the world, have revealed their plans to propose a “third way” for that denomination. Addressing concerns about “unity” and a renewed “focus on mission,” the proposal would be voted on at General conference in 2016. For the UMC, the Connectional Table functions as a key leadership council for the denomination, guiding and coordinating that church’s mission, ministry and resources.
The article, published by the United Methodist news Service, is found here:
In the Seventh-day Adventist Church, some have used precisely the same “third way” language for their proposals to permit women’s ordination on a piecemeal basis by individual unions and divisions as locally determined. Consider: can even one Christian denomination be named that has not chosen a “third way” on this kind of matter, that has not in the end settled on an unbiblical way?