UnityInTruth.com, the website publishing this video, has an important petition all Adventists can sign, calling for substantive action to be taken at Annual Council 2017 to remove leaders who are acting in contradiction to the decisions of the world church. The petition can be signed here (Click on this link).
We want to point your attention to four interesting new websites that did not exist even six months ago. All are the products of laypeople who support the world church in the present crisis!
TheStairView.com is entirely the work of Adventist laypeople who support the long-standing Seventh-day Adventist use of the historical-grammatical method of biblical interpretation. The focus is on sound biblical interpretation. The material fully supports the decision of the world church. Layperson Johnston Robinson is responsible.
Rollene.no is a new website from laypeople in Norway. “Rollene” means “the Roles.” Many Adventists in Norway have remained largely unaware of the crisis concerning women’s ordination. The site invites Adventists to strengthen their understanding of bible truth applied to gender roles. The Bible is to be read according to the “Sola, Tota, Prima Scriptura” principle. Some leaders are resisting the world church and leading church members away from the body with them. The goal of Rollene.no is to minimize the resulting harm. Articles are grouped in the four sections: The Bible, the Family, the Church, and Q&A. The material fully supports the decision of the world church. Layperson Sergey Paniflov is responsible.
UnityInTruth.com is a new site seeking to activate laypeople in support of the world church. Its mission is to promote loving, Christlike accountability in the Seventh-day Adventist Church, so that we may truly reflect Christ to a world in darkness. UnityInTruth.com seeks to encourage leadership and laity alike to faithfulness to message and mission, hastening the return of Christ. The site also features a thoughtful petition calling for action against the insubordinate sections of the Church. The material fully supports the decision of the world church. Laypersons Gabe and Jennifer Arruda are responsible.
AffirmationSabbath.org is the official site of a growing movement of laypeople from across the NAD called World Church Affirmation Sabbath. The work of this group is to hold lay-led meetings where laypeople can meet face to face and learn how to better fulfill heaven’s plan for representative church governance, which has been largely ignored leaving us in the present crisis. The site gives locations for meetings to be held in September, publishes a twice-a-month newsletter, and has links to videos from it meetings. It will include livestreaming links for the September event. The work of Affirmation Sabbath fully supports the decision of the world church, and the initiative has been positively featured in the General conference Executive Committee Newsletter. Laypersons involved are listed on the site.
Many of these sites merit further detailed review and we hope in the near future to describe some of them more fully.
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A new website has been prepared by Seventh-day Adventist laypeople, titled UnityInTruth.com. From the website:
You may feel that you are ‘only’ a lay person far removed from the decision-making process of the church. However, you have the right and responsibility to let your world leaders and lay representatives who serve on the General Conference Executive Committee know of your concerns and to ask for action to bring faithfulness to the North American Division leadership (https://www.unityintruth.com/, accessed 2017-07-25).
The site lists a long series of transgressions and attempts to reshape the world church in solidarity with the pro-women’s ordination agenda here: https://www.unityintruth.com/womens-ordination/
At the end of that link is an opportunity to sign a petition asking the GC to take corrective action this October at Annual Council.
The site is very nicely prepared. We suggest you take a close look and then consider acting by signing the petition. Of course, for lasting change NAD church members should see that they elect officers in their own Conferences and Unions who truly support the world church.
“Scripture, Church Structure, and the Path to Unity” is the title for a special symposium to be held at the Secrets Unsealed Studio in Fresno California on August 1-3. The event will be live-streamed.
Presenters and topics, in sequence of presentation, are:
- Stephen Bohr, “Why Another Symposium?”
- Daniel Scarone, “Developments After San Antonio”
- Larry Kirkpatrick, “Biblical Hermeneutics and Church Leadership”
- Mike Lambert, “Scripture and Church Authority”
- Mario Veloso, “The Gender of Elders in the Church Manual”
- Kevin Paulson, “A Biblical Theology of Church Discipline”
- Mario Veloso, “That They All May be One”
- Mike Lambert, “Unity at What Cost”
- Mario Veloso, “Two Paths to Unity: John 17 and Isaiah 4”
- Kevin Paulson, “Message and Mission: Internal Church Controversy and the Challenge of Distraction”
- Larry Kirkpatrick, “Dissolution or Revolution: Church Structure and Doctrinal Faithfulness”
- Mike Lambert, “Fitly Joined Together”
- Phil Mills, “The Government of God: The Model for Church Structure”
In addition there will be town hall meeting segments on August 2 and 3 with questions and response by the presenters.
The link for the live streaming is YouTube.com/SecretsUnsealed
A website that aggressively publishes positions disagreeing with the Seventh-day Adventist Church on women’s ordination and LGBT issues, reports that North American Division (NAD) president Dan Jackson presented a proposal to General Conference (GC) leadership with laughably minimalist disciplinary steps for non-compliant unions. The NAD is said to be proposing three sanctions.
First, that persons from Columbia and Pacific Unions who serve on the General Conference executive committee continue with voice and vote but not be permitted to serve in GC subcommittee leadership roles (as if GC leadership would place these men in such positions at present). Second, that ordinations of women in those Unions not be recognized outside those Unions (a non-starter since those rebel ordinations are already NOT accepted outside those Unions). And third, that General Conference auditing services check these Unions for compliance with the world churches voted policy regarding women’s ordination.
In other words, if the report is accurate, the NAD is proposing to do nothing about the present disregard for the instruction of God in His Word as well as the voice of the Church at three General Conference sessions. This is actually a proposal to give more time to the deviant Unions to strengthen their “cause.”
The proposed sanctions leave the current practice of ordaining women operative in those places, leaves insubordinate leaders in positions where they can continue to promote disunity, and they institutionalize congregationalism by permitting Unions to continue to act independently of the world church.
Such inaction, posing as discipline, would leave the church even more fragmented. The plan Jackson is said to have set forth prepares the way for disregard of the Bible in other areas including LGBT (lesbian, gay, bisexual, and transgender) issues, and threatens to reduce the Seventh-day Adventist Church to a patchwork of regional churches offering conflicting teachings.
The proposed sanctions, even if enacted, would leave the majority of NAD membership which broadly supports the world church and opposes women’s ordination, disenfranchised and doubtful. Many NAD members feel the Division has been hijacked and would see only betrayal in General Conference acceptance of such proposals.
Will Spring Meeting tell the NAD its proposal is unacceptable? How long will the NAD continue in open defiance of the world church and open promotion of disunity?
We rest in God’s promise that the “gates of hell” will not prevail against the Church that is built on Jesus the Rock, who taught us to obey God’s Word.
NPUC Gleaner: Learning From History?
By Engel Yoder
The March 2017 NPUC Gleaner editorial titled “Protest” likens the NAD union presidents who are opposing the authority of the General Conference (GC) to the German princes who opposed the authority of the papal church at the Diet of Spires in 1529 (1). By making this analogy, the editorial further insinuates that our GC leaders can be likened to the papal leaders whose authority the princes protested against. The editor then asks, “What could the princes of long ago teach us by example?”
It is difficult to put into words just how offensive such an editorial is. And that it has been printed in an official church publication shows just how incredibly disjointed church leadership is in the NAD. But not only does this reveal how disconnected NAD leadership is from the rest of the world church, the history the Gleaner editor suggests that we learn from has nothing to do with our current church crisis.
When we consider what the princes of long ago can truly teach us, we find they held to two principal points. Regarding the Diet of Spires we have this historical summary:
“The principles contained in this celebrated Protest . . . constitute the very essence of Protestantism. Now this Protest opposes two abuses of man in matters of faith: the first is the intrusion of the civil magistrate, and the second the arbitrary authority of the church. D’Aubigne, b. 13, ch. 6” (2).
Obviously, the intrusion of civil authorities is not an issue in our current situation, but neither is the arbitrary authority of the church. Can any thinking Adventist actually contend that the source of the current controversy—the 2015 GC Session vote regarding women’s ordination—was an exercise of arbitrary church authority? Never in our church history has there been so much time and study invested in a single question as this one. Every world division fully participated and expressed itself. And once the ultimate body of church authority, consisting of over 2300 duly appointed representatives from around the world, made its decision, can anyone seriously say that this decision was an arbitrary one? Or that this decision was made by the exercise of so-called “kingly” or “popish” power?
But the historian continues by going beyond identifying what the Protest at Spires opposed and identifies what it affirmed:
“. . .Protestantism sets the power of conscience above the magistrate, and the authority of the word of God above the visible church. In the first place, it rejects the civil power in divine things, and says with the prophets and apostles, ‘We must obey God rather than man. . . .’ But it goes farther: it lays down the principle that all human teaching should be subordinate to the oracles of God” (3).
As the Gleaner editorial correctly points out, the papal church claimed to have authority above that of Scripture, and this claim the princes at Spires vehemently denied. But never has Protestantism claimed that all believers would interpret Scripture in precisely the same way. The myriad of Protestant denominations attests to this fact. Actually, the principles of Protestantism purposefully grant anyone who in good conscience cannot accept the teachings and practices of a particular denomination to be entirely at liberty to go to, or even to start, another church or denomination that is more to his liking. But to expect that one can abide within a faith community while openly defying the authority of that community is to embrace the principles of the papists at Spires, not the German princes. Indeed, this expectation reflects the spirit of the one who caused war in heaven when he desired to retain his place there while defying the authority of heaven’s Sovereign.
If the editor of the Gleaner wants us to learn something from history, I suggest we begin with the editor’s own history as a four-year old and learn that a duly authorized “No” means “No.” If someone cannot accept and respect that answer, then that person, like a mature adult, should pack his soap and toothbrush and go. I sincerely hope, however, that he would choose to stay, and that he would reconsider the moral principles upon which he stands. They just may not be as solid as he thinks. He may then be reassured that the General Conference in Session remains God’s ordained authority on earth (4), that this authority is to be respected even if its judgments are not entirely understood at the moment, and that our Father’s house is truly the safest and most secure place to be in all the world.
1. http://GleanerNow.com/news/2017/03/protest, accessed March 20, 2017).
2. The Great Controversy, p. 203).
4. Ellen G. White, Testimonies for the Church, vol. 9, pp. 260, 261.
Biographical Note: Engel Yoder has recently retired after 33 years of denominational service with Christian Record Services for the Blind. He lives in Kansas and serves as an elder in his local church.
No organizational structure of the Seventh-day Adventist Church exists in China. Nevertheless, there is news from the Northern Asia-Pacific Division, Chinese Union Mission field, relating to women’s ordination. Approximately two dozen women workers there had been assigned a status of “ordained” on the basis of Chinese government rules. However, it is reported that those women who had received “ordained” credentials from the Chinese government have voluntarily turned them in and received Commissioned minister credentials in their place.
The main reason women are more prominent in ministry in China is because men are expected to work, even on Sabbath, while women have more freedom to be at home. This results in more flexibility for women to do the work of ministry. Neither the Bible nor the Adventist Church approve of secular labor during the Sabbath.
Men who do not work are considered suspect unless they are ordained by the Three-Self Movement. If they receive state-sponsored ordination they are monitored and controlled by the Chinese government. It is difficult for men to become pastor of a house church (secret congregations which are not recognized by the government) unless the men are very old and are retired. Thus women fill the gap left by men’s general unavailability for the work of ministry in this unique field.
Women in unusual situations may step in to fill a void, but God’s plan is for men to assume the spiritual leadership role (1 Timothy 2:9-13; 3:2; Titus 1:5). Although these Adventist women had been “ordained” in China in the past, they have decided to accept replacement of their ordination credential with the commissioned minister credential. One such female worker said, “It isn’t about titles over here. It’s about getting the work done! We don’t want any distractions from ministry and this really isn’t even an issue over here.”
In San Antonio, Texas, at the 2015 General Conference session, the assembled delegates of the world church voted not to permit Divisions to make independent provision for the ordination of women in their fields. The Seventh-day Adventist Church maintains a unified world practice of appointing spiritually-qualified men to congregational leadership. World practice should not be based on side-cases and anomalous situations. Still, the decision of these workers is a step forward for unity in the world church.
We will update this article with corrections and added information as it becomes available.