TOSC committee member Eugene Prewitt Carefully considers the biblical requirement that elders be the “husand of one wife.”
Category: 1 Timothy
Is the word "ordained" in the Bible?
TOSC’s Eugene Prewitt discusses the question about whether the word “ordained is found in the Bible.
Male headship and the Bible
TOSC’s Kevin Paulson discusses Genesis and pre-fall headship, as well as 1 Timothy chapter 2, and the topic of women’s ordination.
Sorke–Response to Angel Rodriguez
In Angel Rodriguez’ 76 page summary and analysis of the position of those pro-biblical-qualifications (anti-women’s ordination) position, Rodriguez noted several objections to materials provided by Ingo Sorke. Sorke, theology professor at Southwestern Adventist Universy and member of the Theology of Ordination Study Committee (TOSC), read Rodriguez’ paper and offers his reaction in the paper linked here. Sorke offers a firm and clear defense of his position and response to Rodriguez’ many assertions. FIND IT HERE!
Evaluation of egalitarian papers
In the January 2014 meeting of the Theology of Ordination Study Commottee (TOSC), several papers were presented. Among these was this short paper prepared by 10 members of the committee. This paper is a concise evaluation of several of the arguments favoring women’s ordination. The ten authors writing this response are Gerhard Pfandl with Daniel Bediako, Steven Bohr, Laurel and Gerard Damsteegt, Jerry Moon, Paul Ratsara, Ed Reynolds, Ingo Sorke, and Clinton Wahlen.
Among other things, this paper addresses the following pro-woman’s ordination arguments advanced by those holding that position:
- In Genesis 1 there is full equality in function between man and woman.
- Adam and Eve were priests in the pre-fall Eden sanctuary.
- Male headship did not exist in the Garden; it is a result of the fall and applies only to the marriage relationship and not to the church.
- The qualification lists in 1 Timothy 3 and Titus 1:1-11 are gender neutral.
- Junia in Romans 16 was a female apostle.
- Galatians 3:26-29 applies not only to salvation, but it also abolishes the subordination of “females to males.”
- 1 Timothy 2:12-14 applies only to a specific situation in Ephesus and does not refer to the relationship that should universally exist between men and women.
- The priesthood of all believers permits women to be ordained as elders/ministers.
- Ministry in the New Testament Church was non-hierarchical.
- “Head” in 1 Corinthians 11:2-16 has the meaning of source rather than spiritual authority.
A gender agenda, part 5
At the Stateline Church, near Milton-Freewater, Oregon, Pastor Mike Lambert presents part five of his six-part series on “A gender agenda.” The message addresses Deborah’s behavior in relation to headship in Judges 4, Phoebe and Junias in Romans 16, Ellen White’s “ordination” credential, and finally and very importantly, some of the urgent larger issues.
Pastor Mike Lambert continues with part 3 of his series, “A gender agenda.” In this message, Lambert addresses texts including Ephesians 5; 1 Timothy 2; 1 Corinthians 11, and Genesis 2, and discusses creation order.
A gender agenda, part 2
In this second of six presentations, Pr. Mike Lambert addresses important texts including Galatians 3:28, 1 Corinthians, and 1 Timothy, especially addressing unity and equality and role distinctions. Pastor Lambert also draws important connections between the home and the church. This sermon was preached at the Stateline Seventh-day Adventist Church in Milton-Freewater, OR.
Louis R. Torres takes a look at a phrase commonly used (“Priesthood of all believers”, but probes a bit deeper in this short article. FIND IT HERE.
New NAD WO hermeneutic, pt. 2
This video continues the Council of Adventist Pastors (CAP) interview by Pr. Jim Brackett of Pr. Larry Kirkpatrick. Part 1 was posted separately yesterday. This is part 2, and immediately follows part 1 to complete the full segment. Part 1 had concluded with a restatement of the longstanding Seventh-day Adventist principle of not judging Scripture with independent human reason, but letting Scripture judge our reason. The above video compares this with the NAD’s “Majority Report” proposal. NAD asks that the church make its authority an imaginary future point after the New Testament where God’s ideal will for male and female roles would reach fruition. Comparisons continue to the end of the segment.