The General Conference released an important document in August 2015. At the General Conference session, world church delegates decided not to grant authority to division executive committees to make provision for the ordination of women in their division territory. One month following the San Antonio General Conference session, the General Conference Secretariat released the document titled “Unions and Ordination to the Gospel Ministry.” This document reiterates where authority resides and what authorities are delegated to unions and other Adventist denominational entities.
Since the time when this document was issued by the General Conference, various conferences, unions, and unions of churches have acted in opposition to the decision against permitting divisions ordain women and in opposition to the facts stated in the document “Unions and Ordination to the Gospel Ministry.” For example, at its August 2016 Constituency session, the Pacific Union Conference of Seventh-day Adventists did not rescind its 2012 action illegitimately approving the ordination of women. Another 2016 example of rebellion toward the world church is seen in the June “ordinations” of Sara-May Colon and Patty Marruffo: http://www.pacificunionrecorder.com/issue/130/6/2502
The Council of Adventist Pastors points members across the world church to this important information provided by the General Conference.
Find the document at this link: http://ordinationtruth.com/2015/09/10/unions-and-ordination-to-the-gospel-ministry/
Category: Women’s Ordination
Pacific Union Poised for Additional Rebellion
A constituency meeting of the Pacific Union is happening right now (Sunday and Monday, August 28, 29, 2016). Rebellion toward the world church has been flowing out of the Union for many years, especially involving the practice of women’s ordination and the support of LGBTQ themes. The current meeting is attempting to make changes that would loosen the authority of the General conference over this rogue region of the church. Let us explain.
The Seventh-day Adventist Church is a worldwide body, with churches in over 200 countries. Every five years delegates are elected and meet together to advance the mission of the church in a General Conference session.
The most recent such session, held in 2015 in San Antonio, Texas, USA, refused to permit Divisions to ordain women. Because it adheres to Bible-based, spiritually qualified male leadership, the Seventh-day Adventist Church does not call women to serve as conference presidents. Nevertheless, Southeastern California Conference (SECC) in 2013 elected a woman president. After the 2015 General Conference session decision voted by delegates not to permit the ordination of women, SECC has proceeded in defiance, ordaining multiple women to the gospel ministry.
SECC Insub-Ordination from CAP on Vimeo.
As of (Monday morning, August 29) the meeting is in its final hours and is debating organizational changes it does not have the authority to enact.
Proposed changes to the Constitution and Bylaws of the Pacific Union are seen http://www.adventistfaith.com/session/_downloads/ProposedBylawChanges.pdf.
Because the Pacific Union is a subsidiary part of the General Conference, it is bound by certain required wording in its Constitution and Bylaws documents. For example, it is required that in the event of the union being dissolved, all assets revert to the next higher organizational unit (in the case of the Pacific Union, the North American Division). However, delegates will vote on whether to replace that required wording with wording that says that in the event of dissolution, all assets revert “to the individual conferences comprising the pacific Union at the time of its dissolution.” Another proposed change is to delete the required wording that limits changes to the Constitution and bylaws to wording which must be in harmony with the General Conference required wording. Removal of this clause would appear to loosen requirements that the Union remain in harmony with the world church.
However, even if these insubordinate initiatives are voted and pass, the Union constituency has no authority to make them. All such changes contrary to the required wording are, in our understanding, null and void so long as the General Conference requires the Union to comply. Indeed, changes such as the leaders of the Pacific Union seek to vote into being today only clarify that the rebellion in that section of the church is in an advanced stage and will serve to make corrective action by the General Conference less difficult. These rebel actions will solidify world church support for decisive action by the leadership of the Seventh-day Adventist Church.
The Pacific Union is a Seventh-day Adventist organizational grouping of several conferences located in the states of Hawaii, California, Nevada, Utah and Arizona. Each conference is a grouping of Seventh-day Adventist churches. The North American Division (NAD) is made up of nine such unions including the Pacific Union. The NAD is one of 13 top-level organizational units of the world church.
UPDATE: The the most troubling changes debated were not implemented. However, the key development of the session was when a motion was offered by Sacramento Central church pastor Chris Buttery. The motion sought to have the 2012 Union decision to approve the ordination of women rescinded. Delegates, however, voted 74 percent to 26 percent to maintain the 2012 decision. Thus, the Pacific Union, by the vote of its delegates now AFTER the 2015 General conference session, continues to operate in opposition to the world church.
Laypeople Speak Out on UCC CM Policy
We have become aware of two very interesting articles written by Seventh-day Adventist laypeople. These articles outline their concerns with the Upper Columbia Conference’s Commissioned Minister policy. These are offsite links:
Interview with Upper Columbia Conference church member. An interview with UCC member Alyce Ispirescu about the Commissioned Minister policy.
Adventist Laymen Call for Special Session of UCC. Article by UCC member Belinda Lowry.
It is always good to pay close attention to what our church members are thinking. These members are not letting themselves be run over; they are standing firm in the path. What will happen?
CM Crisis 2: UCC Commissioned Minister Policy Compared With World Church
In the second in CAP’s series of articles on the Commissioned Minister policy wrongly voted by the Upper Columbia Conference (UCC) executive committee on March 29, 2016, we chart differences between the policy of the Seventh-day Adventist world church, as indicated in the current edition of the Church Manual and NAD and GC Working Policy, and the UCC. When placed side-by-side, it becomes very clear that the UCC executive committee has exceeded its authority and placed itself in opposition to the practice of the world church. This helps explain why some UCC churches are now calling for a special session of the Upper Columbia Conference constituency to meet to reverse the policy.
Three conferences (Oregon, Washington, and Upper Columbia conferences in the North Pacific Union in the North American Division) have currently implemented the incorrect policy in some form. Seventh-day Adventists who respect the decisions of their world church and long to work in unity with brother and sister members around the world, are asking questions about the strange transference of duties and responsibilities of the ordained minister to the commissioned minister. The new policies even permit the ordination of local church elders by commissioned ministers.
The Council of Adventist Pastors has been led to provide documentation and analysis of these developments so that church members are able to make informed decisions regarding right and wrong practice, and to help maintain transparency and accountability for church leaders. We invite Seventh-day Adventists to read and widely circulate these materials.
CLICK HERE: Commissioned Minister Crisis 2: UCC Commissioned Minister Policy Compared With World Church.
Liberation Theology in The Episcopal Church 1970-2016
The article linked to by this post is a case study, made up of several timelines, showing the process of change in TEC (The Episcopal Church) which led them to their today where they are ordaining practicing homosexuals. The material is extensive. It covers TEC from before the ordination of women, into 2016 and the development of present LGBTQ issues in that church. TEC is not the SDA Church, but there are many useful things to learn from the sequence of developments there. If we are careful, we will not repeat the mistakes of others, no matter how well meaning they were so many years ago. We are sure that few Episcopalians in 1970 imagined where fateful decisions made along the way would lead their church in 2016!
LINK TO FEATURED ARTICLE:
http://ordinationtruth.com/featured/liberation-theology-episcopal-church-usa-1970-2016/
Upper Columbia Conference "Ordinationizes" Commissioned Credential
On March 29, 2016, the Upper Columbia Conference executive committee voted, 11-5, within the territory of that conference, to treat the commissioned minister credential identically to the ordained credential in almost every respect. However, it is not within the prerogative of a conference to create, in essence, a new credential without General Conference permission. Any such behavior exceeds the authority vested in a conference by the world church. Furthermore, the voted policy contradicts the Church Manual voted by the world church. Can each conference have its own separate Church Manual? Will this behavior help the world church press together? If a conference can disregard the policy of the General Conference, why cannot a local church disregard the policy of the local conference?
The Upper Columbia Conference is part of the North Pacific Union, which is part of the North American Division.
This post will be updated.
REVIEW Promotes Woman President Fantasy
Delegates to the Seventh-day Adventist General Conference have refused to recognize the validity of a woman serving as an ordained minister three times (1990, 1995, 2015). By definition the Working Policy of the church disallows that a woman can legitimately serve as a conference president. And yet the Adventist Review, a publication representing the world church, published an article on February 20, 2016 identifying Ms. Sandra Roberts as “the first woman conference president.” Whether intended or not, the editors of the Adventist Review with this article are contributing to the establishment of an alternate line of reality. Ms. Roberts is recognized by neither the General Conference nor by many Adventist members as the president of the Southeastern California Conference.
The General Conference requires unions and conferences of the world church to adhere to the Working Policy and to the wording in bold print in the model Constitution and Bylaws provided. That text reads “President: The president, who shall be an ordained minister of experience, is the first officer and shall report to the executive committee of the conference in consultation with the secretary and the treasurer/chief financial officer” (General Conference Working Policy, 2011-2012 ed., pp. 181, 182). This bold print wording is required text. Unions and conferences have no authority to act in contradiction to it.
On October 27, 2013, the Southeastern California Conference “elected” Ms. Roberts to the office of president over that conference. Those particulars are discussed here: http://ordinationtruth.com/2013/10/27/secc-elects-woman-president/. The General Conference is bound by the voted policies of the church, and in publishing the Adventist Yearbook which lists ordained ministers and leadership data for conferences, of necessity left the officer slot for president blank for Southeastern.
On to the present matter. The Weniger Society voted to offer an award to Sandra Roberts because she was the “first female conference president.” Andrew McChesney, news editor for the Adventist Review (a publication of the General Conference), reported on the Weniger awards, and identified Ms. Roberts in print as “the first female conference president.” Yes, this is the same “president” who presided at a post-San Antonio “ordination” of a woman on December 19, 2015:
SECC Insub-Ordination from CAP on Vimeo.
The Review has no obligation to report the issuance of an award by Weniger Society based on a false premise, and certainly no business contradicting the voted position of the church. Adventists have phoned the Review and sought to post corrections to the article only to have the comments deleted without being posted. If not corrected, the article will contribute to the establishment of an alternate reality in which in spite of the refusal of the General Conference in session to approve the ordination of women, the legitimacy of this unbiblical practice is established through insubordination.
The Review article is seen at this link:
http://www.adventistreview.org/church-news/story3722-weniger-society-honors-branson-lemon-and-roberts
As the publication of record, this article in the Review cannot be permitted to stand as it is. The Council of Adventist Pastors asks that the article be withdrawn from publication.
If we see no necessity for harmonious action, and are disorderly, undisciplined, and disorganized in our course of action, angels, who are thoroughly organized and move in perfect order, cannot work for us successfully. They turn away in grief, for they are not authorized to bless confusion, distraction, and disorganization. All who desire the cooperation of the heavenly messengers must work in unison with them. Those who have the unction from on high will in all their efforts encourage order, discipline, and union of action, and then the angels of God can cooperate with them. But never, never will these heavenly messengers place their endorsement upon irregularity, disorganization, and disorder. All these evils are the result of Satan’s efforts to weaken our forces, to destroy our courage, and prevent successful action (Ellen G. White, Testimonies to Ministers and Gospel Workers, p. 26).
The Bible says, “A bishop [elder] then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable,able to teach” (1 Timothy 3:2 NKJV). The New Testament church had no office of woman elder. This is a point of reform that will help the church come back onto Bible ground and advance in unity. May God guide all and help all to work together on His plan.
Set to lose 400,000+ members in five years
Can Seventh-day Adventists learn from the history of others? The Presbyterian Church USA (PCUSA) approved the ordination of women as elders in 1929 and as ministers in 1956. In 2013 its General Assembly approved the ordination of openly gay persons to ministry. Predictably, in 2014 the church redefined marriage as a covenant uniting two persons (rather than as uniting a husband and wife). These actions were ratified in 2014 and 2015 respectively.
It was anticipated that membership would increase on the basis of this more “inclusive” denominational stance. What actually occurred was that the Presbyterian Church USA lost a quarter of a million members in 2013 and is projecting average losses between 75,000 and 100,000 members annually in the 2015-2020 period. The following membership numbers are based upon a PCUSA budgeting presentation.
YEAR MEMBERSHIP (End-of-year)
2012 2,004,192 (- 82,952)
2013 1,921,240 (-254,473)
2014 1,666,767 (-100,000 Projected Membership Loss)
2015 1,566,767 (-100,000 Projected Membership Loss)
2016 1,466,767 (-100,000 Projected Membership Loss)
2017 1,391,767 (- 75,000 Projected Membership Loss)
2018 1,316,767 (- 75,000 Projected Membership Loss)
2019 1,241,767 (- 75,000 Projected Membership Loss)
2020 1,166,767 (- 75,000 Projected Membership Loss)
(Source: PCUSA Budgeting slide: http://www.layman.org/wp-content/uploads/2016/02/statement-of-cash-flow-per-capita-budget_Page_2.jpg)
Some of this decline is based on the death of aging members. Still, this would only account for a limited portion. The extraordinary projections almost certainly reflect anticipation of continued exodus of members to more conservative Presbyterian bodies. These include the Presbyterian Church of America (formed in 1973 and rejects women’s ordination), Evangelical Presbyterian Church, and ECO: A Covenant Order of Evangelical Presbyterians formed in 2012. As of November 13, 2015, ECO included 231 congregations.
Meanwhile, according to apportionment numbers, even with 3% annual increases in 2017-2020, PCUSA will substantially exhaust most of its financial resources by the close of that period.
Women’s ordination weakens a body, SOGI issues (Sexual Orientation/Gender Identity) destroy it. In 2009 the Evangelical Lutheran Church of America approved both same-sex “marriage” and the ordination of gay clergy, only to loose more than 600 congregations in the next two years. PCUSA and ELCA seem engaged in a competition over which denomination will be the first to be completely dissolved.
UPDATE 2016-02-11: There are varying reports about membership loss numbers as reflected in comments in links below. It in not completely clear which numbers are more correct, although the large 2013 numbers we draw from the budget department slide could reflect the same-sex “marriage decision and its straw-that-broke-the-camel’s-back effect and rise of ECO. Either way, we hold that this demonstrates a correlation between the pro-gay decisions and the exodus from PCUSA. Those wishing to follow up more closely can peruse the links provided by brother Pickle in his post. –Admin
Two NPUC Conferences act unilaterally on commissioning
In separate votes in October 2015, Washington and Oregon Conference executive committees exceeded their authority. Both approved policies that inflate the commissioned minister credential to practical equivalency with the ordained minister credential in their territories. And yet, on July 8, 2015, in San Antonio, Texas, the General Conference session of the Seventh-day Adventist Church voted NOT to permit regional ordination of women. The intent of that vote was that each section of the church NOT go its own way. Oregon and Washington Conferences are acting independently. The voted actions these conferences have taken is simply congregationalism at the level of the conference. These administrations and their executive committees are creating a spirit of disunity.
The policies adopted explicitly contradict the Church Manual. For example,
- The new policies permit commissioned ministers to organize churches. This responsibility is limited to ordained ministers only (Church Manual, page 37).
- The new policies permit commissioned ministers to unite churches. This responsibility is limited to ordained ministers only (Church Manual, page 40).
- The new policies permit commissioned ministers to ordain local elders. However, this responsibility is limited to ordained ministers only (Church Manual, page 72).
(For the Washington policy, see here. For the Oregon policy, see here.)
Will these Conference administrations be pleased if local churches also pick and choose for themselves which parts of the Church Manual they comply with?
The voted action of the Washington Conference policy even directs “That both commissioned and ordained pastors be allowed to serve in any position of the Washington Conference including conference president” (See Washington Conference Policy). But the world church requires that conference presidents, who stand “at the head of the gospel ministry in the conference,” be “ordained pastor[s] of experience” (Church Manual, page 32). “Ordained pastor” in the Adventist Church always means a spiritually-qualified male. The Seventh-day Adventist Church has long maintained its practice in harmony with Scripture, recognizing only persons meeting this specification as called to positions standing at the leadership, or “head” of the work.
The Oregon Conference voted its policy in October and has yet to publish this action to its membership in print.
It is highly inappropriate for Conferences to adopt policies which explicitly contradict the Church Manual and the approved policies of the world church. Such action will almost certainly be perceived by broader church membership as divisive. No local conference has authority to create policies and practices contradicting the Church Manual or the General Conference Working Policy.
SECC Insub-Ordination
In defiance of the world church, the Southeastern California Conference on Dec. 19, 2015 “ordained” a woman
On July 8, 2015, the Seventh-day Adventist Church held its General Conference session in San Antonio, Texas, USA. Thousands of delegates from the world church gathered for Spirit-led collective decision-making. The Church voted at that time NOT to change its unified global practice of only permitting the ordination of spiritually qualified men to the gospel ministry–a decision binding upon the whole church. Nevertheless, on December 19, 2015, in the North American Division (NAD), with the approval of the Pacific Union Conference (PUC), the Southeastern California Conference (SECC) held a service “ordaining” a woman to the gospel ministry. NAD, PUC, and SECC are all subunits of the world church and have only a limited, delegated authority to act. This short video includes excerpts from the Dec. 19 Insub-Ordination service of the SECC.